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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

of shewbread, (Exodus 25:37) and was lighted every evening and dressed every morning. (Exodus<br />

27:20,21; 30:8) comp. 1Sam 3:2 Each lamp was supplied with cotton and about two wineglasses<br />

of the purest olive oil, which was sufficient to keep it burning during a long night. In Solomon’s<br />

temple, instead of or in addition to this candlestick there were ten golden candlesticks similarly<br />

embossed, five in the right and five on the left. (1 Kings 7:49; 2 Chronicles 4:7) They were taken<br />

to Babylon. (Jeremiah 52:19) In the temple of Zerubbabel there was again a single candlestick.<br />

1Macc 1:21: 4:49.<br />

Cane<br />

[Reed]<br />

Cankerworm<br />

[Locust]<br />

Canneh<br />

(Ezekiel 27:23) [SEE CALNEH]<br />

Canon Of Scripture, The<br />

may be generally described as the “collection of books which form the original and authoritative<br />

written rule of the faith and practice of the <strong>Christian</strong> Church,” i.e. the Old and New Testaments.<br />

The word canon, in classical Greek, is properly a straight rod, “a rule” in the widest sense, and<br />

especially in the phrases “the rule of the Church,” “the rule of faith,” “the rule of truth,” The first<br />

direct application of the term canon to the Scriptures seems to be in the verses of Amphilochius<br />

(cir. 380 A.D.), where the word indicates the rule by which the contents of the <strong>Bible</strong> must be<br />

determined, and thus secondarily an index of the constituent books. The uncanonical books were<br />

described simply as “those without” or “those uncanonized.” The canonical books were also called<br />

“books of the testament,” and Jerome styled the whole collection by the striking name of “the holy<br />

library,” which happily expresses the unity and variety of the <strong>Bible</strong>. After the Maccabean persecution<br />

the history of the formation of the Canon is merged in the history of its contents. The Old Testament<br />

appears from that time as a whole. The complete Canon of the New Testament, as commonly<br />

received at present, was ratified at the third Council of Carthage (A.D. 397), and from that time<br />

was accepted throughout the Latin Church. Respecting the books of which the Canon is composed,<br />

see the article <strong>Bible</strong>. (The books of Scripture were not made canonical by act of any council, but<br />

the council gave its sanction to the results of long and careful investigations as to what books were<br />

really of divine authority and expressed the universally-accepted decisions of the church. The Old<br />

Testament Canon is ratified by the fact that the present Old Testament books were those accepted<br />

in the time of Christ and endorsed by him, and that of 275 quotations of the Old Testament in the<br />

New, no book out of the Canon is quoted from except perhaps the word of Enoch in Jude.—ED.)<br />

Canopy<br />

Judith 10:21; 13:9; 16:19. The canopy of Holofernes is the only one mentioned.<br />

Canticles<br />

(Song of Songs), entitled in the Authorized Version THE SONG OF Solomon. It was probably<br />

written by Solomon about B.C. 1012. It may be called a drama, as it contains the dramatic evolution<br />

of a simple love-story. Meaning.— The schools of interpretation may be divided into three: the<br />

mystical or typical, the allegorical, and the literal .<br />

•The mystical interpretation owes its origin to the desire to find a literal basis of fact for the<br />

allegorical. This basis is either the marriage of Solomon with Pharoah’s daughter or his marriage<br />

with an Israelitish woman, the Shulamite.<br />

118<br />

William Smith

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