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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

Levites on the other. [HIGH PRIEST; LEVITES] The ceremony of their consecration is described<br />

in HIGH PRIEST - 1986 (Exodus 29:1; Leviticus 8:1) ... Dress.—The dress which the priests wore<br />

during their ministrations consisted of linen drawers, with a close-fitting cassock, also of linen,<br />

white, but with a diamond or chess-board pattern on it. This came nearly to the feet, and was to be<br />

worn in its garment shape. Comp. (John 19:23) The white cassock was gathered round the body<br />

with a girdle of needle work, in which, as in the more gorgeous belt of the high priest, blue, purple<br />

and scarlet were intermingled with white, and worked in the form of flowers. (Exodus 28:39,40;<br />

39:2; Ezekiel 44:17-19) Upon their heads the were to wear caps or bonnets in the form of a<br />

cup-shaped flower, also of fine linen. In all their acts of ministration they were to be bare footed.<br />

Duties .—The chief duties of the priests were to watch over the fire on the altar of burnt offering,<br />

and to keep it burning evermore both by day and night, (Leviticus 6:12; 2 Chronicles 13:11) to feed<br />

the golden lamp outside the vail with oil (Exodus 27:20,21; Leviticus 24:2) to offer the morning<br />

and evening sacrifices, each accompanied with a meet offering and a drink offering, at the door of<br />

the tabernacle. (Exodus 29:38-44) They were also to teach the children of Israel the statutes of the<br />

Lord. (Leviticus 10:11; 33:10; 2 Chronicles 15:3; Ezekiel 44:23,24) During the journeys in the<br />

wilderness it belonged to them to cover the ark and all the vessels of the sanctuary with a purple<br />

or scarlet cloth before the Levites might approach them. (Numbers 4:5-15) As the people started<br />

on each days march they were to blow “an alarm” with long silver trumpets. (Numbers 10:1-8)<br />

Other instruments of music might be used by the more highly-trained Levites and the schools of<br />

the prophets, but the trumpets belonged only to the priests, The presence of the priests on the held<br />

of battle, (1 Chronicles 12:23,27; 2 Chronicles 20:21,22) led, in the later periods of Jewish history,<br />

to the special appointment at such times of a war priest. Other functions were hinted at in<br />

Deuteronomy which might have given them greater influence as the educators and civilizers of the<br />

people. They were to act (whether individually or collectively does not distinctly appear) as a court<br />

of appeal in the more difficult controversies in criminal or civil cases. (17:8-13) It must remain<br />

doubtful however how far this order kept its ground during the storms and changes that followed,<br />

Functions such as these were clearly incompatible with the common activities of men. Provision<br />

for support .—This consisted—<br />

•Of one tenth of the tithes which the people paid to the Levites, i.e. one per cent on the whole<br />

produce of the country. (Numbers 18:26-28)<br />

•Of a special tithe every third year. (14:28; 26:12)<br />

•Of the redemption money, paid at the fixed rate of five shekels a head, for the first-born of man<br />

or beast. (Numbers 18:14-19)<br />

•Of the redemption money paid in like manner for men or things specially dedicated to the Lord.<br />

(Leviticus 27:5)<br />

•Of spoil, captives, cattle and the like, taken in war. (Numbers 31:25-47)<br />

•Of the shew-bread, the flesh of the burnt offerings, peace offerings, trespass offerings, (Leviticus<br />

6:26,29; 7:6-10; Numbers 18:8-14) and in particular the heave-shoulder and the wave-breast.<br />

(Leviticus 10:12-15)<br />

•Of an undefined amount of the firstfruits of corn, wine and oil. (Exodus 23:19; Leviticus 2:14;<br />

26:1-10)<br />

•On their settlement in Canaan the priestly families had thirteen cities assigned them, with “suburbs”<br />

or pasture-grounds for their flocks. (Joshua 21:13-19) These provisions were obviously intended<br />

to secure the religion of Israel against the dangers of a caste of pauper priests, needy and dependent,<br />

588<br />

William Smith

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