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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

A<br />

See Alpha<br />

Aarat<br />

(high or holy ground), a mountainous district of Asia mentioned in the <strong>Bible</strong> in connection with<br />

the following events:— (1) As the resting-place of the ark after the deluge. (Genesis 8:4) (2) As<br />

the asylum of the sons of Sennacherib. (2 Kings 19:37; Isaiah 37:38) Authorized Version has “the<br />

land of Armenia.” (3) As the ally, and probably the neighbor, of Minni and Ashchenaz. (Jeremiah<br />

51:27) [Armenia] The name Ararat was unknown to the geographers of Greece and Rome, as it<br />

still is to the Armenians of the present day; but it was an ancient name for a portion of Armenia.<br />

In its biblical sense it is descriptive generally of the Armenian highlands—the lofty plateau which<br />

over looks the plain of the Araxes on the north and of Mesopotomia on the south. Various opinions<br />

have been put forth as to the spot where the ark rested, as described in (Genesis 8:4) (but it is<br />

probable that it rested on some of the lower portions of the range than on the lofty peak to which<br />

exclusively) Europeans have given the name Ararat, the mountain which is called Massis by the<br />

Armenians, Agri-Dagh, i.e. Steep Mountain, by the Turks, and Kuh-i-Nuh, i.e. Noah’s Mountain,<br />

by the Persians. It rises immediately out of the plain of the Araxes, and terminates in two conical<br />

peaks, named the Great and Less Ararat, about seven miles distant from each other; the former of<br />

which attain an elevation of 17,260 feet above the level of the sea and about 14,000 above the plain<br />

of the Araxes, while the latter is lower by 4000 feet. The summit of the higher is covered with<br />

eternal snow for about 3000 feet. Arguri, the only village known to have been built on its slopes,<br />

was the spot where, according to tradition, Noah planted his vineyard. “The mountains of Ararat<br />

” are co-extensive with the Armenian plateau from the base of Ararat in the north to the range of<br />

Kurdistan in the south, we notice the following characteristics of that region as illustrating the <strong>Bible</strong><br />

narrative; (1) its elevation. It rises to a height of from 6000 to 7000 feet above the level of the sea.<br />

(2) Its geographical position . Viewed with reference to the dispersion of the nations, Armenia is<br />

the true centre of the world; and at the present day Ararat is the great boundary-stone between the<br />

empires of Russia, Turkey and Persia. (3) Its physical character . The plains as well as the mountains<br />

supply evidence of volcanic agency. (4) The climate . Winter lasts from October to May, and is<br />

succeeded by a brief spring and a summer of intense heat. (5) The vegetation . Grass grows<br />

luxuriantly on the plateau, and furnishes abundant pasture during the summer months to the flocks<br />

of the nomad Kurds. Wheat, barley and vines ripen at far higher altitudes than on the Alps and the<br />

Pyrenees.<br />

Aaron<br />

(a teacher, or lofty), the son of Amram and Jochebed, and the older brother of Moses and<br />

Miriam. (Numbers 26:59; 33:39) (B.C. 1573.) He was a Levite, and is first mentioned in (Exodus<br />

4:14) He was appointed by Jehovah to be the interpreter, (Exodus 4:16) of his brother Moses, who<br />

was “slow of speech;” and accordingly he was not only the organ of communication with the<br />

Israelites and with Pharaoh, (Exodus 4:30; 7:2) but also the actual instrument of working most of<br />

the miracles of the Exodus. (Exodus 7:19) etc. On the way to Mount Sinai, during the battle with<br />

Amalek, Aaron with Hur stayed up the weary hands of Moses when they were lifted up for the<br />

victory of Israel. (Exodus 17:9) He is mentioned as dependent upon his brother and deriving all his<br />

authority from him. Left, on Moses’ departure into Sinai, to guide the people, Aaron is tried for a<br />

moment on his own responsibility, and he fails from a weak inability to withstand the demand of<br />

the people for visible “gods to go before them,” by making an image of Jehovah, in the well-known<br />

2<br />

William Smith

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