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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

plucked by the hand, are dissolved into smoke and ashes.” It has been variously identified. Dr.<br />

Robinson pronounced in favor of the ’osher fruit, the Asclepias (Calotropis) procera of botanists.<br />

He says, “The fruit greatly resembles externally a large smooth apple or orange, hanging in clusters<br />

of three or four together, and when ripe is of a yellow color. It is now fair and delicious to the eye<br />

and soft to the touch but, on being pressed or struck, it explodes with a puff: like a bladder or<br />

puff-hall, leaving in the hand only the shreds of the thin rind and a few fibres. It is indeed filled<br />

chiefly with air, which gives it the round form.” Dr. Hooker writes,” The vine of Sodom always<br />

thought might refer to Cucumis calocynthis, which is bitter end powders inside; the term vine would<br />

scarcely be given to any but a trailing or other plant of the habit of a vine.” His remark that the<br />

term vine must refer to some plant of the habit of a vine is conclusive against the claims of all the<br />

plants hitherto identified with the vine of Sodom.<br />

Vinegar<br />

The Hebrew word translated “vinegar” was applied to a beverage consisting generally of wine<br />

or strong drink turned sour, but sometimes artificially made by an admixture of barley and wine,<br />

and thus liable to fermentation. It was acid even to a proverb, (Proverbs 10:26) and by itself formed<br />

an unpleasant draught, (Psalms 49:21) but was used by laborers. (Ruth 2:14) Similar was the acetum<br />

of the Romans—a thin, sour wine, consumed by soldiers. This was the beverage of which the<br />

Saviour partook in his dying moments. (Matthew 27:48; Mark 15:36; John 19:29,30)<br />

Vineyards, Plain Of The<br />

This place, mentioned only in (Judges 11:33) lay east of the Jordan, beyond Aroer.<br />

Viol<br />

[Psaltery]<br />

Viper<br />

[Serpent]<br />

Vophsi<br />

(rich), father of Nahbi, the Naphtalite spy. (Numbers 13:14) (B.C. before 1490.)<br />

Vows<br />

A vow is a solemn promise made to God to perform or to abstain from performing a certain<br />

thing. The earliest mention of a vow is that of Jacob. (Genesis 28:18-22; 31:13) Vows in general<br />

are also mentioned in the book of Job, (Job 22:27) The law therefore did not introduce, but regulated<br />

the practice of, vows. Three sorts are mentioned: 1, Vows of devotion; 2, Vows of abstinence; 3,<br />

Vows of destruction.<br />

•As to vows of devotion, the following rules are laid down: A man might devote to sacred uses<br />

possessions or persons, but not the first-born of either man or beast, which was devoted already.<br />

(Leviticus 27:28) (a) If he vowed land, he might either redeem it or not Levi 25,27. (b) Animals<br />

fit for sacrifice if devoted, were not to be redeemed or changed, (Leviticus 27:9; 10:33) persons<br />

devoted stood thus: devote either himself, his child (not the first-born) or his slave. If no redemption<br />

took place, the devoted person became a slave of the sanctuary: see the case of Absalom. (2 Samuel<br />

15:8) Otherwise he might be redeemed at a valuation according to age and sex, on the scale given<br />

in (Leviticus 27:1-7) Among general regulations affecting vows the following may be mentioned:<br />

(1) Vows were entirely voluntary but once made were regarded as compulsory. (Numbers 30:2;<br />

23:21; Ecclesiastes 5:4) (2) If persons In a dependent condition made vows as (a) an unmarried<br />

daughter living in her father’s house, or (b) a wife, even if she afterward became a widow the<br />

vow, if (a) in the first case her father, or (b) in the second her husband, heard and disallowed it,<br />

792<br />

William Smith

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