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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

Perhaps the springs are the only objects which In themselves, and apart from their associations,<br />

really strike an English traveller with astonishment and admiration. Such glorious fountains as<br />

those of Ain-jalud or the Ras el-Mukatta—where a great body of the dearest water wells silently<br />

but swiftly out from deep blue recesses worn in the foot of a low cliff of limestone rock and at<br />

once forms a considerable stream—are rarely to be met with out of irregular, rocky, mountainous<br />

countries, and being such unusual sights can hardly be looked on by the traveler without surprise<br />

and emotion. The valleys which lead down from the upper level in this district to the valley of the<br />

Jordan are less precipitous than in Judea. The eastern district of the Jebel Nablus contains some<br />

of the most fertile end valuable spots in the holy land. Hardly less rich is the extensive region<br />

which lies northwest of the city of Shechem (Nablus), between it and Carmel, in which the<br />

mountains gradually break down into the plain of Sharon. Put with all its richness and all its<br />

advance on the southern part of the country there is a strange dearth of natural wood about this<br />

central district. It is this which makes the wooded sides of Carmel and the park-like scenery of<br />

the adjacent slopes and plains so remarkable. No sooner however, is the plain of Eadraelon passed<br />

than a considerable improvement Is perceptible. The low hills which spread down from the<br />

mountains of Galilee, and form the barrier between the plains of Akka and Esdraelon, are covered<br />

with timber, of moderate size it is true, but of thick, vigorous growth, and pleasant to the eye.<br />

Eastward of these hills rises the round mass of Tabor dark with its copses of oak, and set on by<br />

contrast with the bare slopes of Jebel ed-Duhy (the so called “Little Hermon”) and the white hills<br />

of Nazareth. A few words must be said in general description of the maritime lowland, which<br />

intervenes between the sea and the highlands. This region, only slightly elevated above the level<br />

of the Mediterranean, extends without interruption from el-Arish, south of Gaza, to Mount Carmel.<br />

It naturally divides itself into two portions each of about half its length; the lower one the wider<br />

the upper one the narrower. The lower half is the plain of the Philistines-Philistia, or, as the Hebrews<br />

called it, the Shefelah or Lowland. The upper half is the Sharon or Saron of the Old and New<br />

Testaments. The Philistine plain is on an average 15 or 16 miles in width from the coast to the<br />

beginning of the belt of hills which forms the gradual approach to the high land of the mountains<br />

of Judah. The larger towns, as Gaza and Ashdod, which stand near the shore, are surrounded with<br />

huge groves of olive, sycamore and, as in the days King David. (1 Chronicles 27:28) The whole<br />

plain appears to consist of brown loamy soil, light but rich and almost without a stone. It is now,<br />

as it was when the Philistines possessed it, one enormous cornfield; an ocean of wheat covers the<br />

wide expense between the hills and the sand dunes of the seashore, without interruption of any<br />

kind—no break or hedge, hardly even a single olive tree. Its fertility is marvellous; for the<br />

prodigious crops which if raises are produced, and probably have been produced almost year by<br />

year for the last forty centuries, without any of the appliances which we find necessary for success.<br />

The plain of Sharon is much narrower then Philistia. It is about 10 miles wide from the sea to the<br />

foot of the mountains, which are here of a more abrupt character than those of Philistia, and without<br />

the intermediate hilly region there occurring. The one ancient port of the Jews, the “beautiful”,<br />

city of Joppa, occupied a position central between the Shefelah and Sharon. Roads led from these<br />

various cities to each other to Jerusalem, Neapolis and Sebaste in the interior, and to Ptolemais<br />

and Gaza on the north and south. The commerce of Damascus, and beyond Damascus, of Persia<br />

and India, passed this way to Egypt, Rome and the infant colonies of the West; and that traffic<br />

and the constant movement of troops backward and forward must have made this plain, at the time<br />

of Christ, one of the busiest and most populous regions of Syria.<br />

529<br />

William Smith

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