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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

two, then Mount Seir cannot fail to be the ridge which lies between the Wady Aly and the Wady<br />

Ghurab . In a pass of this ridge is the modern village of Seir.<br />

Seirath<br />

(the shaggy), the place to which Ehud fled after his murder of Eglon. (Judges 3:26,27) It was<br />

in “Mount Ephraim,” ver. 27, a continuation, perhaps, of the same wooded, shaggy hills which<br />

stretched even so far south as to enter the territory of Judah, (Joshua 15:10) (It is probably the same<br />

place as Mount, Mount, Mountain Seir, 2.)<br />

Sela, Or Selah<br />

(the rock), (2 Kings 14:7; Isaiah 16:1) so rendered in the Authorized Version in Judges city<br />

later (2 Chronicles 25:12) probably known as Petra, the ruins of which are found about two days<br />

journey north of the top of the Gulf of Akabah and three or four south from Jericho and about<br />

halfway between the southern end of the Dead Sea and the northern end of the Gulf of Akabah. It<br />

was in the midst of Mount Seir, in the neighborhood of Mount Hor, and therefore Edomite territory,<br />

taken by Amaziah, and called Joktheel. In the end of the fourth century B.C. it appears as the<br />

headquarters of the Nabatheans, who successfully resisted the attacks of Antigonus. About 70 B.C.<br />

Petra appears as the residence of the Arab princes named Aretas. It was by Trajan reduced to<br />

subjection to the Roman empire. The city Petra lay, though at a high level, in a hollow three quarters<br />

of a mile long and from 800 to 1500 feet wide, shut in by mountain cliffs, and approached only by<br />

a narrow ravine, through which, and across the city’s site, the river winds. There are extensive ruins<br />

at Petra of Roman date, which have been frequently described by modern travellers.<br />

Selah<br />

This word, which is found only in the poetical books of the Old Testament, occurs seventy-one<br />

times in the Psalms and three times in Habakkuk. It is probably a term which had a meaning in the<br />

musical nomenclature of the Hebrews, though what that meaning may have been is now a matter<br />

of pure conjecture. (Gesenius and Ewald and others think it has much the same meaning as our<br />

interlude,—a pause in the voices singing, while the instruments perform alone.)<br />

Selahammahlekoth<br />

(the cliff of escapes or of divisions), a rock or cliff in the wilderness of Maon, southeast of<br />

Hebron, the scene of one of those remarkable escapes which are so frequent in the history of Saul’s<br />

pursuit of David. (1 Samuel 23:28)<br />

Seled<br />

(exultation), one of the sons of Nadab, a descendant of Jerahmeel: (1 Chronicles 2:30) (B.C.<br />

after 1450.)<br />

Seleucia, Or Seleucia<br />

(named after its founder, Seleucus), near the mouth of the Orontes, was practically the seaport<br />

of Antioch. The distance between the two towns was about 16 miles. St. Paul, with Barnabas, sailed<br />

from Seleucia at the beginning of his first missionary circuit. (Acts 13:4) This strong fortress and<br />

convenient seaport was constructed by the first Seleucus, and here he was buried. It retained its<br />

importance in Roman times and in St. Paul’s day it had the privileges of a free city. The remains<br />

are numerous.<br />

Seleucus<br />

the name of five kings of the Greek dominion of Syria who are hence called Seleucidae . Only<br />

one—the fourth—is mentioned in the Apocrypha.<br />

Seleucus Iv<br />

658<br />

William Smith

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