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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

period—not less than eighteen or nineteen years—we lose sight of him. The last glimpse of him<br />

in the New Testament is in the account of St. Paul’s journey to Jerusalem. It is to his house as to<br />

one well known to them, that St. Paul and his companions turn for shelter. He has four daughters,<br />

who possess the gift of prophetic utterance and who apparently give themselves to the work of<br />

teaching instead of entering on the life of home. (Acts 21:8,9) He is visited by the prophets and<br />

elders of Jerusalem. One tradition places the scene of his death at Hierapolis in Phrygia. According<br />

to another, he died bishop of Tralles. The house in which he and-his daughters had lived was pointed<br />

out to travellers in the time of Jerome.<br />

Philippi<br />

(named from Philip of Macedonia), a city of Macedonia about nine miles from the sea, to the<br />

northwest of the island of Thasos which is twelve miles distant from its port Neapolis, the modern<br />

Kavalla . It is situated in a plain between the ranges of Pangaeus and Haemus. The Philippi which<br />

St. Paul visited was a Roman colony founded by Augustus after the famous battle of Philippi, fought<br />

here between Antony and Octavius and Brutus and Cassius, B.C. 42. The remains which strew the<br />

ground near the modern Turkish village Bereketli are no doubt derived from that city. The original<br />

town, built by Philip of Macedonia, was probably not exactly on the same site. Philip, when he<br />

acquired possession of the site, found there a town named Datus or Datum, which was probably in<br />

its origin a factory of the Phoenicians, who were the first that worked the gold-mines in the mountains<br />

here, as in the neighboring Thasos. The proximity of the goldmines was of course the origin of so<br />

large a city as Philippi, but the plain in which it lies is of extraordinary fertility. The position, too,<br />

was on the main road from Rome to Asia, the Via Egnatia, which from Thessalonica to<br />

Constantinople followed the same course as the existing post-road. On St. Paul’s visits to Philippi,<br />

see the following article. At Philippi the gospel was first preached in Europe. Lydia was the first<br />

convert. Here too Paul and Silas were imprisoned. (Acts 16:23) The Philippians sent contributions<br />

to Paul to relieve his temporal wants.<br />

Philippians, Epistle To The<br />

was St. Paul from Rome in A.D. 62 or 63. St. Paul’s connection with Philippi was of a peculiar<br />

character, which gave rise to the writing of this epistle. St. Paul entered its walls A.D. 52. (Acts<br />

16:18) There, at a greater distance from Jerusalem than any apostle had yet penetrated, the<br />

long-restrained energy of St, Paul was again employed in laying the foundation of a <strong>Christian</strong><br />

church, Philippi was endeared to St. Paul not only by the hospitality of Lydia, the deep sympathy<br />

of the converts, and the remarkable miracle which set a seal on his preaching, but, also by the<br />

successful exercise of his missionary activity after a long suspense, and by the happy consequences<br />

of his undaunted endurance of ignominies which remained in his memory, (Philemon 1:30) after<br />

the long interval of eleven years. Leaving Timothy and Luke to watch over the infant church, Paul<br />

and Silas went to Thessalonica, (1 Thessalonians 2:2) whither they were followed by the alms of<br />

the Philippians, (Philemon 4:16) and thence southward. After the lapse of five years, spent chiefly<br />

at Corinth and Ephesus, St. Paul passed through Macedonia, A.D. 57, on his way to Greece, and<br />

probably visited Philippi for the second time, and was there joined by Timothy. He wrote at Philippi<br />

his second Epistle to the Corinthians. On returning from Greece, (Acts 20:4) he again found a refuge<br />

among his faithful Philippians, where he spent some days at Easter, A.D. 58, with St. Luke, who<br />

accompanied him when he sailed from Neapolis. Once more, in his Roman captivity, A.D. 62, their<br />

care of him revived-again. They sent Epaphroditus bearing their alms for the apostle’s support, and<br />

ready also to tender his personal service. (Philemon 2:25) St. Paul’s aim in writing is plainly this:<br />

565<br />

William Smith

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