Smith's Bible Dictionary.pdf - Online Christian Library

Smith's Bible Dictionary
says it is “the best of all translations, as giving the true sense of the original.” [For REVISED
VERSION (of 1881), see under Bible]
Village
This word in addition to its ordinary sense, is often used, especially in the enumeration of towns
in (Joshua 13:15,19) to imply unwalled suburbs outside the walled towns. Arab villages, as found
in Arabia, are often mere collections of stone huts, “long, low rude hovels, roofed only with the
stalks of palm leaves,” or covered for a time with tent-cloths, which are removed when the tribe
change their quarters. Others are more solidly built, as are most of the of palestine, though in some
the dwellings are mere mud-huts.
Vine
the well-known valuable plant (vitis vinifera) very frequently referred to in the Old and New
Testaments, and cultivated from the earliest times. The first mention of this plant occurs in (Genesis
9:20,21) That it was abundantly cultivated in Egypt is evident from the frequent representations
on the monuments, as well as from the scriptural allusions. (Genesis 40:9-11; Psalms 78:47) The
vines of Palestine were celebrated both for luxuriant growth and for the immense clusters of grapes
which they produced, which were sometimes carried on a staff between two men, as in the case of
the spies, (Numbers 13:23) and as has been done in some instances in modern times. Special mention
is made in the Bible of the vines of Eshcol, (Numbers 13:24; 32:9) of Sibmah, Heshbon and Elealeh
(Isaiah 16:8,9,10; Jeremiah 48:32) and of Engedi. (Song of Solomon 1:14) From the abundance
and excellence of the vines, it may readily be understood how frequently this plant is the subject
of metaphor in the Holy Scriptures. To dwell under the vine and tree is an emblem of domestic
happiness and peace, (1 Kings 4:25; Psalms 128:3; Micah 4:4) the rebellious people of Israel are
compared to “wild grapes,” “an empty vine,” “the degenerate plant of a strange vine,” etc. (Isaiah
6:2,4; Jeremiah 2:21; Hosea 10:1) It is a vine which our Lord selects to show the spiritual union
which subsists between himself and his members. (John 15:1-6) The ancient Hebrews probably
allowed the vine to go trailing on the ground or upon supports. This latter mode of cultivation
appears to be alluded to by Ezekiel. (Ezekiel 19:11,12) The vintage, which formerly was a season
of general festivity, began in September. The towns were deserted; the people lived among the
vineyards in the lodges and tents. Comp. (Judges 8:27; Isaiah 16:10; Jeremiah 25:30) The grapes
were gathered with shouts of joy by the “grape gatherers,” (Jeremiah 25:30) and put into baskets.
See (Jeremiah 6:9) They were then carried on the head and shoulders, or slung upon a yoke, to the
“wine-press.” Those intended for eating were perhaps put into flat open baskets of wickerwork, as
was the custom in Egypt. In Palestine, at present, the finest grapes, says Dr. Robinson, are dried as
raisins, and the juice of the remainder, after having been trodden and pressed, “is boiled down to
a sirup, which, under the name of dibs, is much used by all classes, wherever vineyards are found,
as a condiment with their food.” The vineyard, which was generally on a hill, (Isaiah 5:1; Jeremiah
31:5; Amos 9:13) was surrounded by a wall or hedge in order to keep out the wild boars, (Psalms
80:13) jackals and foxes. (Numbers 22:24; Nehemiah 4:3; Song of Solomon 2:15; Ezekiel 13:4,5;
Matthew 21:33) Within the vineyard was one or more towers of stone in which the vine-dressers
lived. (Isaiah 1:8; 5:2; Matthew 21:33) The vat, which was dug, (Matthew 21:33) or hewn out of
the rocky soil, and the press, were part of the vineyard furniture. (Isaiah 5:2)
Vine Of Sodom
occurs only in (32:32) It is generally supposed that this passage alludes to the celebrated apples
of Sodom, of which Josephus speaks, “which indeed resemble edible fruit in color, but, on being
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William Smith