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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

suffering. We may well believe that it soothed the weary years of the Babylonian exile. It enters<br />

largely into the order of the Latin Church for the services of passion-week. On the ninth day of the<br />

month of Ab (July-August), the Lamentations of Jeremiah were read, year by year, with fasting<br />

and weeping, to commemorate the misery out of which the people had been delivered.<br />

Lamp<br />

•That<br />

part of the golden candlestick belonging to the tabernacle which bore the light; also of each<br />

of the ten candlesticks placed by Solomon in the temple before the holy of holies. (Exodus 25:37;<br />

1 Kings 7:49; 2 Chronicles 4:20; 13:11; Zechariah 4:2) The lamps were lighted every evening and<br />

cleansed every morning. (Exodus 30:7,8)<br />

•A torch or flambeau, such as was carried by the soldiers of Gideon. (Judges 7:16,20) comp. Judg<br />

15:4 The use in marriage processions of lamps fed with oil is alluded to in the parable of the ten<br />

virgins. (Matthew 25:1) Modern Egyptian lamps consist of small glass vessels with a tube at the<br />

bottom containing a cotton wick twisted around a piece of straw. For night travelling, a lantern<br />

composed of waxed cloth strained over a sort of cylinder of wire rings, and a top and bottom of<br />

perforated copper. This would, in form at least, answer to the lamps within pitchers of Gideon.<br />

“The Hebrews, like the ancient Greeks and Romans, as well as the modern Orientals, were<br />

accustomed to burn lamps all night. This custom, with the effect produced by their going out or<br />

being extinguished, supplies various figures to the sacred writers. (2 Samuel 21:17; Proverbs 13:9;<br />

20:20) On the other hand, the keeping up of a lamp’s light is used as a symbol of enduring and<br />

unbroken succession. (1 Kings 11:36; 15:4; Psalms 132:17) ”—McClintock and Strong.<br />

Lancet<br />

This word is found in (1 Kings 18:28) only. The Hebrew term is romach, which is elsewhere<br />

rendered, and appears to mean a javelin or light spear. In the original edition of the Authorized<br />

Version (1611) the word is “lancers.”<br />

Language<br />

[Tongues, Confusion Of, CONFUSION OF]<br />

Lantern<br />

(so called of its shining) occurs only in (John 18:3) (It there probably denotes any kind of<br />

covered light, in distinction from a simple taper or common house-light, as well as from a flambeau.<br />

Lanterns were much employed by the Romans in military operations. Two, of bronze, have been<br />

found among the ruins of Herculaneum and Pompeii. They are cylindrical, with translucent horn<br />

sides, the lamp within being furnished with an extinguisher.—ED.)<br />

Laodicea<br />

(justice of the people), a town in the Roman province of Asia situated in the valley of the<br />

Maeander, on a small river called the Lycus, with Colossae and Hierapolis a few miles distant to<br />

the west. Built, or rather rebuilt, by one of the Seleucid monarchs, and named in honor of his wife,<br />

Laodicea became under the Roman government a place of some importance. Its trade was<br />

considerable; it lay on the line of a great road; and it was the seat of a conventus . From the third<br />

chapter and seventeenth verse of Revelation we should gather it was a place of great wealth.<br />

<strong>Christian</strong>ity was introduced into Laodicea, not, however, as it would seem, through the direct agency<br />

of St. Paul. We have good reason for believing that when, in writing from Rome to the <strong>Christian</strong>s<br />

of Colossae, he sent a greeting to those of Laodicea, he had not personally visited either place. But<br />

the preaching of the gospel at Ephesus, (Acts 18:19; Acts 19:41) must inevitably have resulted in<br />

the formation of churches in the neighboring cities, especially where Jews were settled; and there<br />

381<br />

William Smith

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