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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

(stupidity), a dweller at Rome, (Romans 16:11) some members of whose household were known<br />

us <strong>Christian</strong>s to St. Paul. Some have assumed the identity of this Narcissus with the secretary of<br />

the emperor Claudius; but this is quite uncertain.<br />

Nard<br />

[Spikenard]<br />

Nathan<br />

(a giver).<br />

•An eminent Hebrew prophet in the reigns of David and Solomon. (B.C. 1015.) He first appears<br />

in the consultation with David about the building of the temple. (2 Samuel 7:2,3,17) He next comes<br />

forward as the reprover of David for the sin with Bathsheba; and his famous apologue on the rich<br />

man and the ewe lamb, which is the only direct example of his prophetic power, shows it to have<br />

been of a very high order. (2 Samuel 12:1-12)<br />

•A son of David; one of the four who were borne to him by Bathsheba. (1 Chronicles 3:5) comp,<br />

1Chr 14:4 and 2Sam 5:14<br />

•Son or brother of one of the members of David’s guard. (2 Samuel 23:36; 1 Chronicles 11:38)<br />

•One of the head men who returned from Babylon with Ezra on his second expedition. (Ezra 8:16)<br />

1 Esdr. 8:44. It is not impossible that he may be the same with the “son of Bani.” (Ezra 10:39)<br />

Nathanael<br />

(gift of God), a disciple of Jesus Christ, concerning whom, under that name at least, we learn<br />

from Scripture little more than his birthplace, Cana of Galilee, (John 21:2) and his simple, truthful<br />

character. (John 1:47) The name does not occur in the first three Gospels; but it is commonly<br />

believed that Nathanael and Bartholomew are the same person. The evidence for that belief is as<br />

follows: St, John who twice mentions Nathanael, never introduces the name of Bartholomew at<br />

all. St. Matthew, (Matthew 10:3) St. Mark, (Mark 3:18) and St. Luke, (Luke 8:14) all speak of<br />

Bartholomew but never of Nathanael. If was Philip who first brought Nathanael to Jesus, just as<br />

Andrew had brought his brother Simon.<br />

Nathanmelech<br />

(the gift of the king), a eunuch (Authorized Version “chamberlain”) in the court of Josiah. (2<br />

Kings 23:11) (B.C. 628.)<br />

Naum<br />

(consolation), son of Esli, and father of Amos, in the genealogy of Christ, (Luke 3:25) about<br />

contemporary with the high priesthood of Jason all the reign of Antiochus Epiphanes. (B.C.175.)<br />

Nave<br />

(Heb. gao), anything convex or arched, as the boss of a shield, (Job 15:26) the eyebrows,<br />

(Leviticus 14:9) an eminent place. (Ezekiel 16:31) It is rendered once only in the plural, “naves,”<br />

(1 Kings 7:33) meaning the centres of the wheels in which the spokes are inserted i.e. the hubs. In<br />

(Ezekiel 1:18) it is rendered twice “rings,” and margin “strakes,” an old word apparently used for<br />

the nave (hub) of a wheel and also more probably for the felloe or the tire, as making the streak or<br />

stroke upon the ground.<br />

Nazarene<br />

an inhabitant of Nazareth. This appellative is applied to,Jesus in many passages in the New<br />

Testament. This name, made striking in so many ways, and which, if first given in scorn, was<br />

adopted and gloried in by the disciples, we are told in (Matthew 2:23) possesses a prophetic<br />

significance. Its application to Jesus, in consequence of the providential arrangements by which<br />

482<br />

William Smith

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