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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

Tabitha<br />

(gazelle), also called Dorcas by St. Luke, a female disciple of Joppa, “full of good works”<br />

among which that of making clothes for the poor is specifically mentioned. While St. Peter was at<br />

the neighboring town of Lydda, Tabitha, died; upon which the disciples at Joppa sent an urgent<br />

message to the apostle begging him to come to them without delay. Upon his arrival Peter found<br />

the deceased already prepared for burial, and laid out in an upper chamber, where she was surrounded<br />

by the recipients and the tokens of her charity after the example of our Saviour in the house of<br />

Jairus, (Matthew 9:25; Mark 5:40) “Peter put them all forth,” prayed for the divine assistance, and<br />

then commanded Tabitha to arise. Comp. (Mark 5:41; Luke 8:51) She opened-her eyes and sat up,<br />

and then, assisted by the apostle, rose from her couch. This great miracle, as we are further told<br />

produced an extraordinary effect in Joppa, and was the occasion of many conversions there. (Acts<br />

9:38-42) The name “Tabitha” is an Aramaic word signifying a “female gazelle.” St. Luke gives<br />

“Dorcas” as the Greek equivalent of the name.<br />

Tabor<br />

is mentioned in the lists of 1Chr 6 as a city of the Merarite Levites, in the tribe of Zebulun. ver.<br />

(1 Chronicles 6:77) The list of the towns of Zebulun. Josh 19 contains the name of Chisloth-tabor.<br />

ver. (Joshua 19:12) It is, therefore, possible, either that Chisloth-tabor is abbreviated into Tabor by<br />

the chronicler, or that by the time these later lists were compiled the Merarites had established<br />

themselves on the sacred mountain, and that Tabor is Mount Tabor.<br />

(a mound), or Mount Tabor, one of the most interesting and remarkable of the single mountains<br />

in Palestine. It rises abruptly from the northeastern arm of the plain of Esdraelon, and stands entirely<br />

insulated, except on the west where a narrow ridge connects it with the hills of Nazareth. It presents<br />

to the eye, as seen from a distance, a beautiful appearance, being symmetrical in its proportions<br />

and rounded off like a hemisphere or the segment of a circle, yet varying somewhat as viewed from<br />

different directions. The body of the mountain consists of the peculiar limestone of the country. It<br />

is now called Jebel-et-Tur . It lies about six or eight miles almost due east from Nazareth. The<br />

ascent is usually made on the west side, near the little village of Deburieh—probably the ancient<br />

Daberath, (Joshua 19:12)—though it can be made with entire ease in other places. It requires three<br />

quarters of an hour or an hour to reach the to the top. The top of Tabor consists of an irregular<br />

platform, embracing a circuit of half an hour’s walk, and commanding wide views of the subjacent<br />

plain from end to end. Tabor does not occur in the New Testament, but makes a prominent figure<br />

in the Old. The book of Joshua (Joshua 19:22) mentions it as the boundary between Issachar and<br />

Zebulun, See ver. 12. Barak, at the command of Deborah, assembled his forces on Tabor, and<br />

descended thence, with “ten thousand men after him,” into the plain, and conquered Sisera on the<br />

banks of the Kishon. (Judges 4:6-15) The brothers of Gideon each of whom “resembled the children<br />

of a king,” were murdered here by Zebah and Zalmunna. (Judges 8:18,19) There are at present the<br />

ruins of a fortress round all the summit of Tabor. The Latin <strong>Christian</strong>s have now an altar here at<br />

which their priests from Nazareth perform an annual mass. The Greeks also have a chapel, where,<br />

on certain festivals they assemble for the celebration of religious rites. The idea that our Saviour<br />

was transfigured on Tabor prevailed extensively among the early <strong>Christian</strong>s, and still reappears<br />

often in popular religious works. It is impossible, however, to acquiesce in the correctness of this<br />

opinion. It can be proved from the Old Testament and from later history that a fortress or town<br />

existed on Tabor from very early times down to B.C. 53 or 50; and as Josephus says that he<br />

strengthened the fortifications there about A.D. 60, it is morally certain that Tabor must have been<br />

729<br />

William Smith

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