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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

Nuts<br />

are mentioned among the good things of the things which the sons of Israel were to take as a<br />

present to Joseph in Egypt. (Genesis 43:11) There can scarcely be a doubt that the Hebrew word,<br />

here denotes the fruit of the pistachio tree (Pistacia vera), for Syria and Palestine have been long<br />

famous. In (Song of Solomon 6:11) a different Hebrew word is translated “nuts.” In all probability<br />

it here refers to the walnut tree . According to Josephus the walnut tree was formerly common and<br />

grew most luxuriantly around the Lake of Gennesareth.<br />

Nym Phas<br />

(bridegroom), a wealthy and zealous <strong>Christian</strong> in Laodicea. (Colossians 4:15) (A.D. 60.)<br />

Oak<br />

(Heb. strong). There is much difficulty in determining the exact meanings of the several varieties<br />

of the term mentioned above. Sometimes, evidently, the terebinth or elm is intended and at others<br />

the oak. There are a number of varieties of oak in Palestine. (Dr. Robinson contends that the oak<br />

is generally intended, and that it is a very common tree in the East. Oaks grow to a large size, reach<br />

an old age and are every way worthy the venerable associations connected with the tree.—ED.)<br />

Two oaks, Quercus pseudo-coccifera and Q. aegilops, are well worthy of the name of mighty trees;<br />

though it is equally true that over a greater part of the country the oaks of Palestine are at present<br />

merely bushes.<br />

Oath<br />

The principle on which an oath is held to be binding is incidentally laid down in (Hebrews 6:16)<br />

viz. as an ultimate appeal to divine authority to ratify an assertion. On the same principle, that oath<br />

has always been held most binding which appealed to the highest authority, as regards both<br />

individuals and communities. As a consequence of this principle, appeals to God’s name on the<br />

one hand, and to heathen deities on the other, are treated in scripture as tests of allegiance. (Exodus<br />

23:13; 34:6; 29:12) etc. So also the sovereign’s name is sometimes used as a form of obligation.<br />

(Genesis 42:15; 2 Samuel 11:11; 14:19) Other forms of oath, serious or frivolous, are mentioned,<br />

some of which are condemned by our Lord. (Matthew 6:33; 23:16-22) and see (James 5:12) (There<br />

is, however, a world-wide difference between a solemn appeal to God and profane swearing.) The<br />

forms of adjuration mentioned in Scripture are—<br />

•Lifting up the hand. Witnesses laid their hands on the head of the accused. (Genesis 14:22; Leviticus<br />

24:14; 17:7; Isaiah 3:7)<br />

•Putting the hand under the thigh of the person to whom the Promise was made. (Genesis 24:2;<br />

47:29)<br />

•Oaths were sometimes taken before the altar, or, as some understand the passage, if the persons<br />

were not in Jerusalem, in a position looking toward the temple. (1 Kings 8:31; 2 Chronicles 6:22)<br />

•Dividing a victim and passing between or distributing the pieces. (Genesis 15:10,17; Jeremiah<br />

34:18) As the sanctity of oaths was carefully inculcated by the law, so the crime of perjury was<br />

strongly condemned; and to a false witness the same punishment was assigned which was due for<br />

the crime to which he testified. (Exodus 20:7; Leviticus 19:12)<br />

Obadiah<br />

(servant of the Lord),<br />

509<br />

William Smith

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