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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

and of our Lord. The position of Zacchaeus as a “chief among the publicans,” (Luke 19:2) implies<br />

a gradation of some kind among the persons thus employed.<br />

Publius<br />

the chief man—probably the governor-of Melita, who received and lodged St. Paul and his<br />

companions on the occasion of their being shipwrecked off that island. (Acts 28:7) (A.D.55.)<br />

Pudens<br />

(modest), a <strong>Christian</strong> friend of Timothy at Rome. (2 Timothy 4:21) (A.D. 84.) According to<br />

legend he was the host of St. Peter and friend of St. Paul. and was martyred under Nero.<br />

Puhites, The<br />

According to (1 Chronicles 2:53) the “Puhites” or “Puthites” belonged to the families of<br />

Kirjath-jearim.<br />

Pul<br />

an Assyrian king, and the first Assyrian monarch mentioned in Scripture. He made an expedition<br />

against Menahem, king of Israel, about B.C. 770. (2 Kings 15:19)<br />

(lord), a country or nation mentioned in (Isaiah 66:19) It is spoken of with distant nations, and<br />

is supposed by some to represent the island Philae in Egypt, and by others Libya.<br />

Pulse<br />

(seeds) usually means peas, beans and the seeds that grow in pods. In the Authorized Version<br />

it occurs only in (Lamentations 1:12,16) as the translation of words the literal meaning of which<br />

is “seeds” of any kind. Probably the term denotes uncooked grain of any kind, as barley wheat,<br />

millet, vetches, etc.<br />

Punishments<br />

The earliest theory of punishment current among mankind is doubtless the one of simple<br />

retaliation, “blood for blood.” Viewed historically, the first case of punishment for crime mentioned<br />

in Scripture, next to the Fall itself, is that of Cain, the first murderer. That death was regarded as<br />

the fitting punishment for murder appears plain from the remark of Lamech. (Genesis 4:24) In the<br />

post-diluvian code, if we may so call it, retribution by the hand of man, even in the case of an<br />

offending animal, for blood shed, is clearly laid dawn. (Genesis 9:5,6) Passing onward to Mosaic<br />

times, we find the sentence of capital punishment, in the case of murder, plainly laid down in the<br />

law. The murderer was to be put to death, even if he should have taken refuge at God’s altar or in<br />

a refuge city, and the same principle was to be carried out even in the case of an animal. Offences<br />

punished with death.— I. The following offences also are mentioned in the law as liable to the<br />

punishment of death:<br />

•Striking, or even reviling, a parent. (Exodus 21:15,17)<br />

•Blasphemy. (Leviticus 24:14,16,23)<br />

•Sabbath-breaking. (Exodus 31:14; 35:2; Numbers 15:32-36)<br />

•Witchcraft, and false pretension to prophecy. (Exodus 22:18; Leviticus 20:27; 13:5; 18:20)<br />

•Adultery. (Leviticus 20:10; 22:22)<br />

•Unchastity. (Leviticus 21:9; 22:21,23)<br />

•Rape. (22:25)<br />

•Incestuous and unnatural connections. (Exodus 22:19; Leviticus 20:11,14,16)<br />

•Manstealing. (Exodus 21:16; 24:7)<br />

•Idolatry, actual or virtual, in any shape. (Leviticus 20:2; 13:8,10,15; 17:2-7) see Josh 7:1 ... and<br />

Josh 22:20 and Numb 25:8<br />

600<br />

William Smith

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