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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

Yet that identity cannot be proved by any ancient record. In form the lake is not far from a triangle,<br />

base being at the north and the apex at the south. It measures about three miles in each direction,<br />

and eleven feet deep. The water is clear and sweet; it is covered in parts by a broad-leaved plant,<br />

and abounds in water-fowl. (The northern part is a dense swamp of papyrus reeds, as large as the<br />

lake itself. See “Rob Roy on the Jordan.”—ED.)<br />

Meronothithe, The<br />

that is, the native of the place called probably Meronoth, of which, however, no further traces<br />

have yet been discovered. The Meronothites are named in the <strong>Bible</strong>—<br />

•Jehdeiah, (1 Chronicles 27:30)<br />

•Jadon, (Nehemiah 3:7)<br />

Meroz<br />

(refuge), a place, (Judges 5:23) denounced because its inhabitants had refused to take any part<br />

in the struggle with Sisera. Meroz must have been in the neighborhood of the Kishon, but its real<br />

position is not known. Possibly it was destroyed in the obedience to the curse.<br />

Mesech, Meshech<br />

(drawing out), a son of Japhet, (Genesis 10:2; 1 Chronicles 1:5) and the progenitor of a race<br />

frequently noticed in Scripture in connection with Tubal, Magog and other northern nations. They<br />

appear as allies of God, (Ezekiel 38:2,3; 39:1) and as supplying the Tyrians with copper and slaves.<br />

(Ezekiel 27:13) In (Psalms 120:5) they are noticed as one of the remotest and at the same time<br />

rudest nations of the world. Both the name and the associations are in favor of the identification of<br />

Meshech with the Moschi, a people on the borders of Colchis and Armenia.<br />

Mesha<br />

(freedom).<br />

•The name of one of the geographical limits of the Joktanites when they first settled in Arabia.<br />

(Genesis 10:30)<br />

•The king of Moab who was tributary to Ahab, (2 Kings 3:4) but when Ahab fell at Ramoth-gilead,<br />

Mesha refused to pay tribute to his successor, Jehoram. When Jehoram succeeded to the throne<br />

of Israel, one of his first acts was to secure the assistance of Jehoshaphat, his father’s ally, in<br />

reducing the Moabites to their former condition of tributaries. The Moabites were defeated, and<br />

the king took refuge in his last stronghold, and defended himself with the energy of despair. With<br />

700 fighting men he made a vigorous attempt to cut his way through the beleaguering army, and<br />

when beaten back, he withdrew to the wall of his city, and there, in sight of the allied host, offered<br />

his first-born son, his successor in the kingdom, as a burnt offering to Chemosh, the ruthless<br />

fire-god of Moab. His bloody sacrifice had so far the desired effect that the besiegers retired from<br />

him to their own land. (At Dibon in Moab has lately been discovered the famous Moabite Stone,<br />

which contains inscriptions concerning King Mesha and his wars, and which confirms the <strong>Bible</strong><br />

account.—ED.)<br />

•The eldest son of Caleb the son of Hezron by his wife Azubah, as Kimchi conjectures. (1 Chronicles<br />

2:42)<br />

•A Benjamite, son of Shabaraim by his wife Hodesh, who bore him in the land of Moab. (1<br />

Chronicles 8:9)<br />

Meshach<br />

(guest of a king), the name given to Mishael, one of the companions of Daniel, who with three<br />

others was taught, (Daniel 1:4) and qualified to “stand before” King Nebuchadnezzar, (Daniel 1:5)<br />

444<br />

William Smith

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