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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

tithes from him. (Genesis 14:18-20) The other places in which Melchizedek is mentioned are<br />

(Psalms 110:4) where Messiah is described as a priest forever, “after the order of Melchizedek,”<br />

and (Hebrews 5:1; Hebrews 6:1; Hebrews 7:1) ... where these two passages of the Old Testament<br />

are quoted, and the typical relation of Melchizedek to our Lord is stated at great length. There is<br />

something surprising and mysterious in the first appearance of Melchizedek, and in the subsequent<br />

reference to him. Bearing a title which Jews in after ages would recognize as designating their own<br />

sovereign, bearing gifts which recall to <strong>Christian</strong>s the Lord’s Supper, this Canaanite crosses for a<br />

moment the path of Abram, and is unhesitatingly recognized as a person of higher spiritual rank<br />

than the friend of God. Disappearing as suddenly as he came, he is lost to the sacred writings for<br />

a thousand years. Jewish tradition pronounces Melchizedek to be a survivor of the deluge, the<br />

patriarch Shem. The way in which he is mentioned in Genesis would rather lead to the inference<br />

that Melchizedek was of one blood with the children of Ham, among whom he lived, chief (like<br />

the king od Sodom) of a settled Canaanitish tribe. The “order of Melchizedek,” in (Psalms 110:4)<br />

is explained to mean “manner” = likeness in official dignity = a king and priest. The relation between<br />

Melchizedek and Christ as type and antitype is made in the Epistle to the Hebrews to consist in the<br />

following particulars: Each was a priest, (1) not of the Levitical tribe; (2) superior to Abraham; (3)<br />

whose beginning and end are unknown; (4) who is not only a priest, but also a king of righteousness<br />

and peace. A fruitful source of discussion has been found in the site of Salem. [Salem]<br />

Melea<br />

the son of Menan, and ancestor of Joseph in the genealogy of Jesus Christ. (Luke 3:31)<br />

Melech<br />

the second son of Micah, the son of Merib-baal or Mephibosheth. (1 Chronicles 8:35; 9:41)<br />

Melicu<br />

the same as Malluch 6. (Nehemiah 12:14) comp. ver. Nehe 12:2<br />

Melita<br />

(honey), the modern Malta. This island lies in the Mediterranean 60 miles south of Cape Passaro<br />

in Sicily, 900 miles from Gibraltar and about 1200 from Jerusalem. It is 17 miles long. by 13 or 10<br />

broad. It is naturally a barren rock, with no high mountains, but has been rendered fertile by industry<br />

and toil. It is famous for its honey and fruits. It is now in the hands of the English.—McClintock<br />

and Strong. This island has an illustrious place in Scripture as the scene of that shipwreck of St.<br />

Paul which is described in such minute detail in the Acts of the Apostle. (Acts 27:1) ... The wreck<br />

probably happened at the place traditionally known as St.Paul’s day, an inlet with a creek two miles<br />

deep and one broad. The question has been set at rest forever by Mr. Smith of Jordan Hill, in his<br />

“Voyage and Shipwreck of St. Paul,” the first published work in which it was thoroughly investigated<br />

from a sailor’s point of view. The objection that there are no vipers in Malta is overruled by the<br />

fact that Mr. Lewin saw such a serpent there and that there may have been vipers in the wilder<br />

ancient times, even were none found there now. As regards the condition of the island of Melitu,<br />

when St. Paul was there it was a dependency of the Roman province of Sicily. Its chief officer<br />

(under the governor of Sicily) appears from inscriptions to have had the title of protos Melitaion,<br />

or Primus Melitensium and this is the very phrase which Luke uses. (Acts 28:7) Melita, from its<br />

position in the Mediterranean and the excellence of its harbors, has always been important in both<br />

commerce and war. It was a settlement of the Phoenicians at an early period, and their language in<br />

a corrupted form, was still spoken there in St. Paul’s day.<br />

Melons<br />

439<br />

William Smith

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