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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

Among the smaller vessels for the tabernacle or temple service, many must have been required<br />

to receive from the sacrificial victims the blood to be sprinkled for purification. The “basin” from<br />

which our Lord washed the disciples’ feet was probably deeper and larger than the hand-basin for<br />

sprinkling.<br />

Basket<br />

The Hebrew terms used in the description of this article are as follows: (1) Sal, so called from<br />

the twigs of which it was originally made, specially used for holding bread. (Genesis 40:16) ff.<br />

(Exodus 29:3,23; Leviticus 8:2,26,31; Numbers 6:15,17,19) (2) Salsilloth, a word of kindred origin,<br />

applied to the basket used in gathering grapes. (Jeremiah 6:9) (3) Tene, in which the first-fruits of<br />

the harvest were presented. (26:2,4) (4) Celub, so called from its similarity to a bird-cage. (5) Dud,<br />

used for carrying fruit, (Jeremiah 24:1,2) as well as on a larger scale for carrying clay to the<br />

brick-yard, (Psalms 81:6) (pots, Authorized Version), or for holding bulky articles. (2 Kings 10:7)<br />

In the New Testament baskets are described under three different terms.<br />

Basmath<br />

(fragrant, pleasing), a daughter of Solomon, married to Ahimaaz, one of his commissariat<br />

officers. (1 Kings 4:15) (B.C. after 1014.)<br />

Bastard<br />

Among those who were excluded from entering the congregation, even to the tenth generation,<br />

was the bastard. (23:2) The term is not, however, applied to any illegitimate offspring, born out of<br />

wedlock, but is restricted by the rabbins to the issue of any connection within the degrees prohibited<br />

by the law.<br />

Bat<br />

(Leviticus 11:19; 14:18) Many travellers have noticed the immense numbers of bats that are<br />

found in caverns in the East, and Mr. Layard said that on the occasion of a visit to a cavern these<br />

noisome beasts compelled him to retreat.<br />

Bath<br />

[Measures]<br />

Bath, Bathing<br />

This was a prescribed part of the Jewish ritual of purification in cases of accident, or of leprous<br />

or ordinary uncleanness, (Leviticus 15; 16:28; 22:6; Numbers 19:7; 19; 2 Samuel 11:2,4; 2 Kings<br />

5:10) as also after mourning, which always implied defilement. (Ruth 3:3; 2 Samuel 12:20) The<br />

eastern climate made bathing essential alike to health and pleasure, to which luxury added the use<br />

of perfumes. (Esther 2:12) Judith 10:3; Susan 17. The “pools,” such as that of Siloam and Hezekiah,<br />

(2 Kings 20:20; Nehemiah 3:15,16; Isaiah 22:11; John 9:7) often sheltered by porticos, (John 5:2)<br />

are the first indications we have of public bathing accommodation.<br />

Bathrabbim<br />

(daughter of many), The gate of, One of the gates of the ancient city of heshbon. (Song of<br />

Solomon 7:4,5)<br />

Bathsheba, Or Bathsheba<br />

(daughter of the oath), (2 Samuel 11:3) etc., also called Bath-shua in (1 Chronicles 3:5) the<br />

daughter of Eliam, (2 Samuel 11:3) or Ammiel, (1 Chronicles 3:5) the son of Ahithophel, (2 Samuel<br />

23:34) and wife of Uriah the Hittite. (B.C. 1035.) The child which was the fruit of her adulterous<br />

intercourse with David died; but after marriage she became the mother of four sons, Solomon,<br />

(Matthew 1:6) Shimea, Shobab and Nathan. When Adonijah attempted to set aside the succession<br />

87<br />

William Smith

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