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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

to the Euxine Sea and the Persian Gulf on the one hand and the Gulf of Finland on the other, would<br />

open up by three separate channels the “fountains of the great deep,” and which included an area<br />

of 2000 miles each way, would, at the end of the fortieth day, be sunk in its centre to the depth of<br />

16,000 feet,—sufficient to bury the loftiest mountains of the district; and yet, having a gradient of<br />

declination of but sixteen feet per mile, the contour of its hills and plains would remain apparently<br />

what they had been before, and the doomed inhabitants would, but the water rising along the<br />

mountain sides, and one refuge after another swept away. -ED.) After the Flood .—Noah’s great<br />

act after he left the ark was to build an altar and to offer sacrifices. This is the first altar of which<br />

we read in Scripture, and the first burnt sacrifice. Then follows the blessing of God upon Noah and<br />

his sons. Noah is clearly the head of a new human family, the representative of the whole race. It<br />

is as such that God makes his covenant with him; and hence selects a natural phenomenon as the<br />

sign of that covenant. The bow in the cloud, seen by every nation under heaven, is an unfailing<br />

witness to the truth of God. Noah now for the rest of his life betook himself to agricultural pursuits.<br />

It is particularly noticed that he planted a vineyard. Whether in ignorance of its properties or<br />

otherwise we are not informed, but he drank of the juice of the grape till he became intoxicated<br />

and shamefully exposed himself in his own tent. One of sons, Ham, mocked openly at his father’s<br />

disgrace. The others, with dutiful care and reverence, endeavored to hide it. When he recovered<br />

from the effects of his intoxication, he declared that a curse should rest upon the sons of Ham. With<br />

the curse on his youngest son was joined a blessing on the other two. After this prophetic blessing<br />

we hear no more of the patriarch but the sum of his years, 950.<br />

Nob<br />

(high place) (1 Samuel 22:19; Nehemiah 11:32) a sacerdotal city in the tribe of Benjamin and<br />

situated on some eminence near Jerusalem. It was one of the places where the ark of Jehovah was<br />

kept for a time during the days of its wanderings. (2 Samuel 6:1) etc. But the event for which Nob<br />

was most noted in the Scripture annals was a frightful massacre which occurred there in the reign<br />

of Saul. (1 Samuel 22:17-19)<br />

Nobah<br />

(barking), an Israelite warrior, (Numbers 32:42) who during the conquest of the territory on the<br />

east of Jordan possessed himself of the town of Kenath and the villages or hamlets dependent upon<br />

it, and gave them his own name. (B.C.1450.) For a certain period after the establishment of the<br />

Israelite rule the new name remained, (Judges 8:11) but it is not again heard of, and the original<br />

appellation, as is usual in such cases, appears to have recovered its hold, has since retained; for in<br />

the slightly-modified form of Kunawat it is the name of the place to the present day.<br />

Nod<br />

(flight), the land to which Cain fled after the murder of Abel. [Cain]<br />

Nodab<br />

(nobility), the name of an Arab tribe mentioned only in (1 Chronicles 6:19) in the account of<br />

the war of the Reubenites against the Hagarites. vs. 9-22. It is probable that Nodab, their ancestor,<br />

was the son of Ishmael, being mentioned with two of his other sons in the passage above cited, and<br />

was therefore a grandson of Abraham.<br />

Nogah<br />

(brightness), one of the thirteen sons of David who were born to him in Jerusalem, (1 Chronicles<br />

3:7; 14:6) (B.C. 1050-1015.)<br />

Nohah<br />

506<br />

William Smith

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