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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

(saviour of his nation) was a Jew at Corinth who was seized and beaten in the presence of Gallio.<br />

See (Acts 18:12-17) (A.D. 49.)<br />

Sotai<br />

(changeful). The children of Sotai were a family of the descendants of Solomon’s servants who<br />

returned with Zerubbabel. (Ezra 2:55; Nehemiah 7:57) (B.C. before 536.)<br />

South Ramoth<br />

[Ramath Of The South OF THE SOUTH]<br />

Sow<br />

[Swine]<br />

Sower, Sowing<br />

The operation of a sowing with the hand is one of so simple a character as to need little<br />

description. The Egyptian paintings furnish many illustrations of the mode in which it was conducted.<br />

The sower held the vessel or basket containing the seed in his left hand, while with his right he<br />

scattered the seed broadcast. The “drawing out” of the seed is noticed, as the most characteristic<br />

action of the sower, in (Psalms 126:6) (Authorized Version “precious”) and (Amos 9:13) In wet<br />

soils the seed was trodden in by the feet of animals. (Isaiah 32:20) The sowing season began in<br />

October and continued to the end of February, wheat being put in before, and barley after, the<br />

beginning of January. The Mosaic law prohibited the sowing of mixed seed. (Leviticus 19:19; 22:9)<br />

Spain<br />

1 Macc. 8:3; (Romans 15:24,28) The local designation, Tarshish, representing the Tartessus of<br />

the Greeks, probably prevailed until the fame of the Roman wars in that country reached the East,<br />

when it was superseded by its classical name. The mere intention of St. Paul to visit Spain (whether<br />

he really did visit it is a disputed question.—ED.) implies two interesting facts, viz., the establishment<br />

of a <strong>Christian</strong> community in that country, and that this was done by Hellenistic Jews resident there.<br />

The early introduction of <strong>Christian</strong>ity into that country is attested by Irenaeus and Tertullian.<br />

Sparrow<br />

(Heb. tzippor, from a root signifying to “chirp” or “twitter,” which appears to be a phonetic<br />

representation of the call-note of any passerine (sparrow-like) bird). This Hebrew word occurs<br />

upwards of forty times in the Old Testament. In all passages except two it is rendered by the<br />

Authorized Version indifferently “bird” or “fowl.” and denotes any small bird, both of the<br />

sparrow-like species and such as the starling, chaffinch, greenfinch, linnet, goldfinch, corn-bunting,<br />

pipits, blackbird, song-thrush, etc. In (Psalms 84:3) and Psal 102:7 It is rendered “sparrow.” The<br />

Greek stauthion (Authorized Version “sparrow”) occurs twice in the New Testament, (Matthew<br />

10:29; Luke 12:6,7) (The birds above mentioned are found in great numbers in Palestine and are<br />

of very little value, selling for the merest trifle and are thus strikingly used by our Saviour, (Matthew<br />

10:20) as an illustration of our Father’s care for his children.—ED.) The blue thrush (Petrocossyphus<br />

cyaneus) is probably the bird to which the psalmist alludes in (Proverbs 102:7) as “the sparrow that<br />

sitteth alone upon the house-top.” It is a solitary bird, eschewing the society of its own species, and<br />

rarely more than a pair are seen together. The English tree-sparrow (Passer montanus, Linn.) is<br />

also very common, and may be seen in numbers on Mount Olivet and also about the sacred enclosure<br />

of the mosque of Omar. This is perhaps the exact species referred to in (Psalms 84:3) Dr. Thompson,<br />

in speaking of the great numbers of the house-sparrows and field-sparrows in troublesome and<br />

impertinent generation, and nestle just where you do not want them. They stop your stove— and<br />

708<br />

William Smith

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