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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

(fertility), One of the landmarks on the eastern boundary of the land of Israel, as specified by<br />

Moses. (Numbers 34:11) It seems hardly possible, without entirely disarranging the specification<br />

or the boundary, that the Riblah in question can be the same with the following.<br />

•Riblah in the land of Hamath, a place on the great road between Palestine and Babylonia, at which<br />

the kings of Babylonia were accustomed to remain while directing the operations of their armies<br />

in Palestine and Phoenicia. Here Nebuchadnezzer waited while the sieges of Jerusalem and of<br />

Tyre were being conducted by his lieutenants. (Jeremiah 39:5,6; 62:9,10,26,27; 2 Kings 25:6,20,21)<br />

In like manner Pharaoh-necho after his victory over the Babylonians at Carchemish, returned to<br />

Riblah and summoned Jehoahaz from Jerusalem before him. (2 Kings 23:33) This Riblah still<br />

retains its ancient name, on the right (east) bank of the el-Asy (Orontes) upon the great road which<br />

connects Baalbek and Hums, about 36 miles northeast of the former end 20 miles southwest of<br />

the latter place.<br />

Riddle<br />

It is known that all ancient nations, and especially Orientals, were fond of riddles. The riddles<br />

which the queen of Sheba came to ask of Solomon, (1 Kings 10:1; 2 Chronicles 9:1) were rather<br />

“hard questions” referring to profound inquiries. Solomon is said, however, to have been very fond<br />

of riddles. Riddles were generally proposed in verse, like the celebrated riddle of Samson. (Judges<br />

14:14-19)<br />

Rimmon<br />

a deity worshipped by the Syrians of Damascus, where there was a temple or house of Rimmon.<br />

(2 Kings 5:18) Rimmon is perhaps the abbreviated form of Hadad-rimmon, Hadad being the sun-god<br />

of the Syrians. Combining this with the pomegranate which was his symbol, Hadad-rimmon would<br />

then he the sun-god of the late summer, who ripens the pomegranate and other fruits.<br />

(pomegranate) the name of several towns.<br />

•A city of Zebulun (1 Chronicles 6:77; Nehemiah 11:29) a Levitical city, the present Rummaneh,<br />

six miles north of Nazareth.<br />

•A town in the southern portion of Judah, (Joshua 15:3) allotted to Simeon, (Joshua 19:7; 1<br />

Chronicles 4:32) probably 13 miles southwest of Hebron.<br />

•Rimmon-parez (pomegranate of the breach), the name of a march-station in the wilderness.<br />

(Numbers 33:19,20) No place now known has been identified with it.<br />

•Rimmon the Rock, a cliff or inaccessible natural fastness, in which the six hundred Benjamites<br />

who escaped the slaughter of Gibeah took refuge. (Judges 20:45,47; 21:13) In the wild country<br />

which lies on the east of the central highlands of Benjamin the name is still found attached to a<br />

village perched on the summit of a conical chalky hill, visible in all directions, and commanding<br />

the whole country.<br />

•A Benjamite of Beeroth, the father of Rechab and Baanah, the murderers of Ish-bosheth. (2 Samuel<br />

4:2,5,9)<br />

Ring<br />

The ring was regarded as an indispensable article of a Hebrew’s attire, inasmuch as it contained<br />

his signet. It was hence the symbol of authority. (Genesis 41:42; Esther 3:10) Rings were worn not<br />

only by men, but by women. (Isaiah 3:21) We may conclude from (Exodus 28:11) that the rings<br />

contained a stone engraven with a device or with the owner’s name. The custom appears also to<br />

have prevailed among the Jews of the apostolic age. (James 2:2)<br />

Rinnah<br />

622<br />

William Smith

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