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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

pounded perfumes. It was then filled with pure myrrh pounded, cassia and other aromatics, except<br />

frankincense. This done, the body was sewn up and steeped in natron (salf-petre) for seventy days.<br />

When the seventy days were accomplished, the embalmers washed the corpse and swathed it in<br />

bandages of linen, cut in strips and smeared with gum. They then gave it up to the relatives of the<br />

deceased, who provided for it a wooden case, made in the shape of a man, in which the dead was<br />

placed,a nd deposited in an erect position against the wall of the sepulchral chamber. Sometimes<br />

no incision was made in the body, nor were the intestines removed, but cedar-oil was injected into<br />

the stomach by the rectum. At others the oil was prevented from escaping until the end of the<br />

steeping process, when it was withdrawn, and carried off with it the stomach and intestines in a<br />

state of solution, while the flesh was consumed by the natron, and nothing was left but the skin and<br />

bones. The body in this state was returned to the relatives of the deceased. The third mode, which<br />

was adopted by the poorer classes, and cost but little, consisted in rinsing out the intestines with<br />

syrmaea, an infusion of senna and cassia, and steeping the body for several days in natron. It does<br />

not appear that embalming was practiced by the Hebrews. The cost of embalming was sometimes<br />

nearly, varying from this amount down to or .<br />

Embroiderer<br />

Various explanations have been offered as to the distinction between “needle-work” and “cunning<br />

work.” Probably neither term expresses just what is to-day understood by embroidery, though the<br />

latter may come nearest to it. The art of embroidery by the loom was extensively practiced among<br />

the nations of antiquity. In addition to the Egyptians, the Babylonians were celebrated for it.<br />

Emerald<br />

a precious stone of a rich green color, upon which its value chiefly depends. This gem was the<br />

first in the second row on the breastplate of the high priest. (Exodus 28:18; 39:11) It was imported<br />

to Tyre from Syria, (Ezekiel 27:16) was used as a seal or signet, Ecclus. 32:6, as an ornament of<br />

clothing and bedding, (Ezekiel 28:13; Judges 10:21) and is spoken of as one of the foundations of<br />

Jerusalem. (Revelation 21:19) Tob. 13:16. The rainbow around the throne is compared to emerald<br />

in (Revelation 4:3)<br />

Emerods<br />

(28:27; 1 Samuel 5:6,9,12; 6:4,5,11) Probably hemorrhiodal tumors, or bleeding piles, are<br />

intended. These are very common in Syria at present, Oriental habits of want of exercise and<br />

improper food, producing derangement of the liver, constipation, etc., being such as to cause them.<br />

Emims<br />

(terrors), a tribe or family of gigantic stature which originally inhabited the region along the<br />

eastern side of the Dead Sea. They were related to the Anakim.<br />

Emmanuel<br />

(Matthew 1:23) [Immanuel]<br />

Emmaus, Or Emmaus<br />

(warm baths), the village to which the two disciples were going when our Lord appeared to<br />

them on the way, on the day of his resurrection. (Luke 24:13) Luke makes its distance from Jerusalem<br />

sixty stadia (Authorized Version “threescore furlongs”), or about 7 1/2 miles; and Josephus mentions<br />

“a village called Emmaus” at the same distance. The site of Emmaus remains yet to be identified.<br />

Emmor<br />

(an ass), the father of Sychem. (Acts 7:16) [Hamor]<br />

En<br />

189<br />

William Smith

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