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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

their chrysolite is our topaz. Chrysolite is a silicate of magnesia and iron; it is so son as to lose its<br />

polish unless carefully used. It varies in color from a pale-green to a bottle-green. It is supposed<br />

that its name was derived from Topazos, an island in the Red Sea where these stones were procured.<br />

Tophel<br />

(mortar), (1:1) has been identified with Tufileh on a wady of the same name running north of<br />

Bozra toward the southeast corner of the Dead Sea.<br />

Topheth<br />

and once To’phet (place of burning), was in the southeast extremity of the “valley of the son<br />

of Hinnom,” (Jeremiah 7:31) which is “by the entry of the east gate.” (Jeremiah 19:2) The locality<br />

of Hinnom is to have been elsewhere. [Hinnom] It seems also to have been part of the king’s<br />

gardens, and watered by Siloam, perhaps a little to the south of the present Birket el-Hamra . The<br />

name Tophet occurs only in the Old Testament. (2 Kings 23:10; Isaiah 30:33; Jeremiah 7:31,32;<br />

19:6,11,12,13,14) The New does not refer to it, nor the Apocrypha. Tophet has been variously<br />

translated. The most natural meaning seems that suggested by the occurrence of the word in two<br />

consecutive verses, in one of which it is a tabret and in the other Tophet. (Isaiah 30:32,37) The<br />

Hebrew words are nearly identical; and Tophet war probably the king’s “music-grove” or garden,<br />

denoting originally nothing evil or hateful. Certainly there is no proof that it took its name from<br />

the beaten to drown the cries of the burning victims that passed through the fire to Molech. Afterward<br />

it was defiled by idols and polluted by the sacrifices of Baal and the fires of Molech. Then it became<br />

the place of abomination, the very gate or pit of hell. The pious kings defiled it and threw down its<br />

altars and high places, pouring into it all the filth of the city, till it became the “abhorrence” of<br />

Jerusalem.<br />

Tormah<br />

occurs only in the margin of (Judges 9:31) By a few commentators it has been conjectured that<br />

the word was originally the same with Arumah in ver. 41.<br />

Tortoise<br />

(Heb. tsab). The tsab occurs only in (Leviticus 11:29) as the name of some unclean animal. The<br />

Hebrew word may be identified with the kindred Arabic dhab, “a large kind of lizard,” which<br />

appears to be the Psommosaurus scincus of Cuvier.<br />

Tou, Or Toi<br />

king of Hamath. (1 Chronicles 18:9,10)<br />

Tower<br />

Watch-towers or fortified posts in frontier or exposed situations are mentioned in Scripture, as<br />

the tower of Edar, etc., (Genesis 35:21; Isaiah 21:5,8,11; Micah 4:8) etc.; the tower of Lebanon. (2<br />

Samuel 8:6) Besides these military structures, we read in Scripture of towers built in vineyards as<br />

an almost necessary appendage to them. (1 Samuel 5:2; Matthew 22:33; Mark 12:1) Such towers<br />

are still in use in Palestine in vineyards, especially near Hebron, and are used as lodges for the<br />

keepers of the vineyards.<br />

Town Clerk<br />

the title ascribed in our version to the magistrate at Ephesus who appeased the mob in the theatre<br />

at the time of the tumult excited by Demetrius and his fellow craftsmen. (Acts 19:35) The original<br />

service of this class of men was to record the laws and decrees of the state, and to read them in<br />

public.<br />

Trachonitis<br />

769<br />

William Smith

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