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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

arisen before the first versions were made. The honor of carefully determining the relations of<br />

critical authorities for the New Testament text belongs to Griesbach. According to him two distinct<br />

recensions of the Gospels existed at the beginning of the third century-the Alexandrine and the<br />

Western .<br />

•From the consideration of the earliest history of the New Testament text we now pass to the era<br />

of MSS. The quotations of Dionsius Alex. (A.D. 264), Petrus Alex. (cir. A.D. 312), Methodius<br />

(A.D. 311) and Eusebius (A.D. 340) confirm the prevalence of the ancient type of tent; but the<br />

public establishment of <strong>Christian</strong>ity in the Roman empire necessarily led to important changes.<br />

The nominal or real adherence of the higher ranks to the <strong>Christian</strong> faith must have largely increased<br />

the demand for costly MSS. As a natural consequence the rude Hellenistic forms gave way before<br />

the current Greek, and at the same time it is reasonable to believe that smoother and fuller<br />

constructions were substituted for the rougher turns of the apostolic language. In this way the<br />

foundation of the Byzantine text was laid. Meanwhile the multiplication of copies in Africa and<br />

Syria was checked by Mohammedan conquests.<br />

•The appearance of the oldest MSS. have been already described. The MSS. of the fourth century,<br />

of which Codex Vaticanus may be taken as a type present a close resemblance to these. The writing<br />

is in elegant continuous uncials (capitals), in three columns, without initial letters or iota subscript<br />

or adscript . A small interval serves as a simple punctuation; and there are no accents or breathings<br />

by the hand of the first writer, though these have been added subsequently. Uncial writing continued<br />

in general use till the middle of the tenth century. From the eleventh century downward cursive<br />

writing prevailed. The earliest cursive biblical MS, is dated 964 A.D. The MSS. of the fourteenth<br />

and fifteenth centuries abound in the contractions which afterward passed into the early printed<br />

books. The oldest MSS. are written on the thinnest and finest vellum; in later copies the parchment<br />

is thick and coarse. Papprus was very rarely used after the ninth century. In the tenth century cotton<br />

paper was generally employed in Europe; and one example at least occurs of its use in the ninth<br />

century. In the twelfth century the common linen or rag paper came into use. One other kind of<br />

material requires notice—re-dressed parchment, called palimpsests. Even at a very early period<br />

the original text of a parchment MS. was often erased, that the material might be used afresh. In<br />

lapse of time the original writing frequently reappeared in faint lines below the later text, and in<br />

this way many precious fragments of biblical MSS. which had been once obliterated for the<br />

transcription of other works, have been recovered.<br />

•The division of the Gospels into “chapters” must have come into general use some time before<br />

the fifth century. The division of the Acts and Epistles into chapters came into use at a later time.<br />

It is commonly referred to Euthalius, who, however, says that he borrowed the divisions of the<br />

Pauline Epistles from an earlier father and there is reason to believe that the division of the Acts<br />

and Catholic Epistles which he published was originally the work of Pamphilus the martyr. The<br />

Apocalypse was divided into sections by Andreas of Caesarea about A.D. 500. The titles of the<br />

sacred books are from their nature additions to the original text. The distinct names of the Gospels<br />

imply a collection, and the titles of the Epistles are notes by the possessors, and not addresses by<br />

the writers.<br />

•Very few MSS. certain the whole New Testament—twenty-seven in all out of the vast mass of<br />

extant documents. Besides the MSS. of the New Testament, or of parts of it, there are also<br />

lectionaries, which contain extracts arranged for the church services.<br />

494<br />

William Smith

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