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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

(fountains). This is given as the native place of the man to whom Michal, David’s wife, was<br />

given. (1 Samuel 25:44) There is no clue to the situation of the place. The name occurs again in<br />

the catalogue of places terrified at the approach of Sennacherib. (Isaiah 10:30)<br />

Gallio<br />

(one who lives on milk), Junius Annaeus Gallio, the Roman proconsul of Achaia when St. Paul<br />

was at Corinth, A.D. 53, under the emperor Claudius. (Acts 18:12) He was brother to Lucius<br />

Annaeus Seneca, the philosopher. Jerome in the Chronicle of Eusebius says that he committed<br />

suicide in 65 A.D. Winer thinks he was put to death by Nero.<br />

Gallows<br />

[Punishments]<br />

Gamaliel<br />

(recompense of God).<br />

•Son of Pedahzur; prince or captain of the tribe of Manasseh at the census at Sinai, (Numbers 1:10;<br />

20:20; 7:54,59) and at starting on the march through the wilderness. ch. (Numbers 10:23) (B.C.<br />

1490.)<br />

•A pharisee and celebrated doctor of the law, who gave prudent worldly advice in the Sanhedrin<br />

respecting the treatment of the followers of Jesus of Nazareth. (Acts 5:34) ff. (A.D. 29.) We learn<br />

from (Acts 22:3) that he was the preceptor of St. Paul. He is generally identified with the very<br />

celebrated Jewish doctor Gamaliel, grandson of Hillel, and who is referred to as authority in the<br />

Jewish Mishna.<br />

Games<br />

Among the Greeks the rage for theatrical exhibitions was such that every city of any size<br />

possessed its theatre and stadium. At Ephesus an annual contest was held in honor of Diana. It is<br />

probable that St. Paul was present when these games were proceeding. A direct reference to the<br />

exhibitions that I took place on such occasions is made in (1 Corinthians 15:32) St. Paul’s epistles<br />

abound with allusions to the Greek contests, borrowed probably from the Isthmian games, at which<br />

he may well have been present during his first visit to Corinth. These contests, (1 Timothy 6:12; 2<br />

Timothy 4:7) were divided into two classes, the pancratium, consisting of boxing and wrestling,<br />

and the pentathlon, consisting of leaping, running, quoiting, hurling the spear and wrestling. The<br />

competitors, (1 Corinthians 9:25; 2 Timothy 2:5) required a long and severe course of previous<br />

training, (1 Timothy 4:8) during which a particular diet was enforced. (1 Corinthians 9:25,27) In<br />

the Olympic contests these preparatory exercises extended over a period of ten months, during the<br />

last of which they were conducted under the supervision of appointed officers. The contests took<br />

place in the presence of a vast multitude of spectators, (Hebrews 12:1) the competitors being the<br />

spectacle. (1 Corinthians 4:9; Hebrews 10:33) The games were opened by the proclamation of a<br />

herald, (1 Corinthians 9:27) whose office it was to give out the name and country of each candidate,<br />

and especially to announce the name of the victor before the assembled multitude. The judge was<br />

selected for his spotless integrity; (2 Timothy 4:8) his office was to decide any disputes, (Colossians<br />

3:15) and to give the prize, (1 Corinthians 9:24; Philemon 3:14) consisting of a crown, (2 Timothy<br />

2:6; 4:8) of leaves of wild olive at the Olympic games, and of pine, or at one period ivy, at the<br />

Isthmian games. St. Paul alludes to two only out of the five contests, boxing and running, more<br />

frequently to the latter. The Jews had no public games, the great feasts of religion supplying them<br />

with anniversary occasions of national gatherings.<br />

Gammadim<br />

224<br />

William Smith

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