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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

pupils in the house of Rabban Simeon Ben-Gamaliel. Maimonides thus describes a school: “The<br />

teacher sat at the head, and the pupils surrounded him as the crown the head so that every one could<br />

see the teacher and hear his words. The teacher did not sit in a chair while the pupils sat on the<br />

ground but all either sat on chairs or on the ground.” The children read aloud to acquire fluency.<br />

The number of school-hours was limited, and during the heat of the summer was only four hours.<br />

The punishment employed was beating with a strap, never with a rod. The chief studies were their<br />

own language and literature the chief school-book the Holy Scriptures; and there were special<br />

efforts to impress lessons of morality and chastity. Besides these they studied mathematics,<br />

astronomy and the natural sciences. Beyond the schools for popular education there were higher<br />

schools or colleges scattered throughout the cities where the Jews abounded.—ED.)<br />

Scorpion<br />

(Heb. ’akrab), a well known venomous insect of hot climates, shaped much like a lobster. It is<br />

usually not more than two or three inches long, but in tropical climates is sometimes six inches in<br />

length. The wilderness of Sinai is especially alluded to as being inhabited by scorpions at the time<br />

of the exodus, and to this day these animals are common in the same district, as well as in some<br />

parts of Palestine. Scorpions are generally found in dry and in dark places, under stones and in<br />

ruins. They are carnivorous in the habits, and move along in a threatening attitude, with the tail<br />

elevated. The sting, which is situated at the end of the tail, has at its base a gland that secretes a<br />

poisonous fluid, which is discharged into the wound by two minute orifices at its extremity. In hot<br />

climates the sting often occasions much suffering, and sometimes alarming symptoms. The<br />

“scorpions” of (1 Kings 12:1,14; 2 Chronicles 10:11,14) have clearly no allusion whatever to the<br />

animal, but to some instrument of scourging—unless indeed the expression is a mere figure.<br />

Scourging<br />

The punishment of scourging was common among the Jews. The instrument of punishment in<br />

ancient Egypt, as it is also in modern times generally in the East, was usually the stick, applied to<br />

the soles of the feet—bastinado. Under the Roman method the culprit was stripped, stretched with<br />

cords or thongs on a frame and beaten with rods. (Another form of the scourge consisted of a handle<br />

with three lashes or thongs of leather or cord, sometimes with pieces of metal fastened to them.<br />

Roman citizens were exempt by their law from scourging.)<br />

Scribes<br />

(Heb.sopherim), I. Name .— (1) Three meanings are connected with the verb saphar, the root<br />

of sopherim— (a) to write, (b) to set in order, (c) to count. The explanation of the word has been<br />

referred to each of these. The sopherim were so called because they wrote out the law, or because<br />

they classified and arranged its precepts, or because they counted with scrupulous minuteness every<br />

elapse and letter It contained. (2) The name of Kirjath-sepher, (Joshua 15:15; Judges 1:12) may<br />

possibly connect itself with some early use of the title, and appears to point to military functions<br />

of some kind. (Judges 5:14) The men are mentioned as filling the office of scribe under David and<br />

Solomon. (2 Samuel 8:17; 20:25; 1 Kings 4:3) We may think of them as the king’s secretaries,<br />

writing his letters, drawing up his decrees, managing his finances. Comp (2 Kings 12:10) In<br />

Hezekiah’s time transcribed old records, and became a class of students and interpreters of the law,<br />

boasting of their wisdom. (Jeremiah 8:8) After the captivity the office became more prominent, as<br />

the exiles would be anxious above all things to preserve the sacred books, the laws, the hymns, the<br />

prophecies of the past. II. Development of doctrine .—Of the scribes of this period, with the exception<br />

of Ezra and Zadok, (Nehemiah 13:13) we have no record. A later age honored them collectively<br />

652<br />

William Smith

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