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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

Septuagint is faithful in substance but not minutely accurate in details. It has been clearly shown<br />

by Hody, Frankel and others that the several books were translated by different persons, without<br />

any comprehensive revision to harmonize the several parts. Names and words are rendered<br />

differently in different books. Thus the character of the version varies much in the several books,<br />

those of the Pentateuch are the best. The poetical parts are, generally speaking, inferior to the<br />

historical, the original abounding with rarer words and expressions. In the major prophets (probably<br />

translated nearly 100 years after the Pentateuch) some of the most important prophecies are sadly<br />

obscured. Ezekiel and the minor prophets (generally speaking) seem to be better rendered.<br />

Supposing the numerous glosses and duplicate renderings, which have evidently crept from the<br />

margin into the text, to be removed and forming a rough estimate of what the Septuagint was in<br />

its earliest state, we may perhaps say of it that it is the image of the original seen through a glass<br />

not adjusted to the proper focus; the larger features are shown, but the sharpness of definition is<br />

lost. The close connection between the Old and the New Testament makes the study of the<br />

Septuagint most valuable, and indeed indispensable, to the theological student. It was manifestly<br />

the chief storehouse from which the apostles drew their proofs and precepts.<br />

Sepulchre<br />

[Burial, Sepulchres]<br />

Serah<br />

the daughter of Asher, (Genesis 46:17; 1 Chronicles 7:30) called in (Numbers 26:46) Sarah.<br />

(B.C. about 1700.)<br />

Seraiah<br />

•The<br />

king’s scribe or secretary in the reign of David. (2 Samuel 8:17) (B.C. 1043.)<br />

•The high priest in the reign of Zedekiah. (2 Kings 25:18; 1 Chronicles 6:14; Jeremiah 52:24) (B.C.<br />

594.)<br />

•The son of Tanhumeth the Netophathite. (2 Kings 25:23; Jeremiah 40:8)<br />

•The son of Kenaz and brother of Othniel. (1 Chronicles 4:13,14)<br />

•Ancestor of Jehu a Simeonite chieftain. (1 Chronicles 4:35)<br />

•One of the children of the province who returned with Zerubbabel. (Ezra 2:2) (B.C. 536.)<br />

•One of the ancestors of Ezra the scribe. (Ezra 7:1)<br />

•A priest, or priestly family, who signed the covenant with Nehemiah. (Nehemiah 10:2)<br />

•A priest, the son of Hilkiah. (Nehemiah 11:11)<br />

•The head of a priestly house which went up from Babylon with Zerubbabel. (Nehemiah 12:12)<br />

•The son of Neriah and brother of Baruch. (Jeremiah 51:59,61) He went with Zedekiah to Babylon<br />

in the fourth year of his reign. (B.C. 594.) Perhaps he was an officer who took charge of the royal<br />

caravan on its march, and fixed the places where it should halt.<br />

Seraphim<br />

(burning, glowing), an order of celestial beings, whom Isaiah beheld in vision standing above<br />

Jehovah as he sat upon his throne. (Isaiah 6:2) They are described as having each of them three<br />

pairs of wings, with one of which they covered their faces (a token of humility); with the second<br />

they covered their feet (a token of respect); while with the third they flew. They seem to have borne<br />

a general resemblance to the human figure. ver. 6. Their occupation was two fold to celebrate the<br />

praises of Jehovah’s holiness and power, ver. 3 and to act as the medium of communication between<br />

heaven and earth. ver. 6.<br />

Sered<br />

662<br />

William Smith

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