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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

long by 1 1/2 cubits (2 2/3 feet) wide, representing a kind of throne of God, where he would hear<br />

prayer and from which he spoke words of comfort.—ED.) It was that whereon the blood of the<br />

yearly atonement was sprinkled by the high priest; and in this relation it is doubtful whether the<br />

sense of the word in the Hebrew is based on the material fact of its “covering” the ark, or derived<br />

from this notion of its reference to the “covering” (i.e. atonement) of sin.<br />

Mered<br />

(rebellion). This name occurs in a fragmentary genealogy in (1 Chronicles 4:17,18) as that of<br />

one of the sons of Ezra. Tradition identifies him with Caleb and Moses.<br />

Meremoth<br />

(elevations),<br />

•Son of Uriah or Urijah the priest, of the family of Koz or Hakkoz, the head of the seventh course<br />

of priests as established by David. In (Ezra 8:33) Meremoth is appointed to weigh and register the<br />

gold and silver vessels belonging to the temple. In the rebuilding of the wall of Jerusalem under<br />

Nehemiah we find Meremoth taking an active part. (Nehemiah 3:4)<br />

•A layman of the sons of Bani, who had married a foreign wife. (Ezra 10:36)<br />

•A priest, or more probably a family of priests, who sealed the covenant with Nehemiah. (Nehemiah<br />

10:5)<br />

Meres<br />

(lofty), one of the seven counsellors of Ahasuerus. (Esther 1:14)<br />

Meribah<br />

(strife, contention). In (Exodus 17:7) we read, “he called the name of the place Massah and<br />

Meribah,” where the people murmured and the rock was smitten. [For the situation see Rephidim]<br />

The name is also given to Kadesh, (Numbers 20:13,24; 27:14; 32:51) (Meribah-kadesh), because<br />

there also the people, when in want of water, strove with God.<br />

Meribbaa<br />

(contender against Baal). (1 Chronicles 8:34; 9:40) [See Mephibosheth].<br />

Merodach<br />

(death), (Jeremiah 50:2) identical with the famous Babylonian Bel or Belus, the word being<br />

probably at first a mere epithet of the god, which by degrees superseded his proper appellation.<br />

Merodachbaladan<br />

(worshipper of Baal) is mentioned as king of Babylon in the days of Hezekiah both in the second<br />

hook of Kings, ch. (2 Kings 20:12) and in Isaiah. ch. (Isaiah 39:1) In the former place he is called<br />

Berodach-baladan. The name of Merodach-baladan has been recognized in the Assyrian inscriptions.<br />

It appears there were two reigns of this king, the first from B.C. 721 to B.C. 709, when he was<br />

deposed; and the second after his recovery of the throne in B.C. 702, which lasted only half a year.<br />

There is some doubt as to the time at which he went his ambassadors to Hezekiah, for the purpose<br />

of inquiring as to the astronomical marvel of which Judea had been the scene, (2 Chronicles 32:31)<br />

but it appears to have been B.C. 713.<br />

Merom<br />

(high place), The waters of, a lake formed by the river Jordan, about ten miles north of the Sea<br />

of Galilee. It is a place memorable in the history of the conquest of Palestine. Here Joshua completely<br />

routed the confederacy of the northern chiefs under Jabin. (Joshua 11:5,7) It is a remarkable fact<br />

that though by common consent “the waters of Merom” are identified with the lake thorough which<br />

the Jordan runs between Banias and the Sea of Galilee—the Bahr el-Huleh of the modern Arabs—<br />

443<br />

William Smith

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