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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

(valley of vision), the servant or boy of Elisha. He was sent as the prophet’s messenger on two<br />

occasions to the good Shunammite, (2 Kings 4:1) ... (B.C. 889-887); obtained fraudulently money<br />

and garments from Naaman, was miraculously smitten with incurable leprosy, and was dismissed<br />

from the prophet’s service. (2 Kings 5:1) ... Later in the history he is mentioned as being engaged<br />

in relating to King Joram all the great things which Elisha had done. (2 Kings 8:4,5)<br />

Gehenna<br />

[Hinnom]<br />

Geliloth<br />

(circuit), a place named among the marks of the south boundary line of the tribe of Benjamin.<br />

(Joshua 18:17) The name Geliloth never occurs again in this locality, and it therefore seems probable<br />

that Gilgal is the right reading.<br />

Gemalli<br />

(camel-driver), the father of Ammiel, the Danite spy. (Numbers 13:12) (B.C. 1490.)<br />

Gemariah<br />

(perfected by Jehovah).<br />

•Son of Shaphan the scribe, and father of Michaiah. He was one of the nobles of Judah, and had a<br />

chamber int he house of the Lord, from which Baruch read Jeremiah’s alarming prophecy in the<br />

ears of all the people, B.C. 606. (Jeremiah 36:1) ...<br />

•Son of Hilkiah, was made the bearer of Jeremiah’s letter to the captive Jews. (Jeremiah 29:3) (B.C.<br />

594.)<br />

Gems<br />

[Stones, Precious, PRECIOUS]<br />

Genealogy<br />

In Hebrew the term for genealogy or pedigree is “the book of the generations;” and because<br />

the oldest histories were usually drawn up on a genealogical basis, the expression often extended<br />

to the whole history, as is the case with the Gospel of St. Matthew, where “the book of the generation<br />

of Jesus Christ” includes the whole history contained in that Gospel. The promise of the land of<br />

Canaan to the seed of Abraham, Isaac and Jacob successively, and the separation of the Israelites<br />

from the Gentile world; the expectation of Messiah as to spring from the tribe of Judah; the<br />

exclusively hereditary priesthood of Aaron with its dignity and emoluments; the long succession<br />

of kings in the line of David; and the whole division and occupations of the land upon genealogical<br />

principles by the tribes, occupation of the land upon genealogical principles by the tribes, families<br />

and houses of fathers, gave a deeper importance to the science of genealogy among the Jews than<br />

perhaps any other nation. When Zerubbabel brought back the captivity from Babylon, one of his<br />

first cares seems to have been to take a census of those that returned, and to settle them according<br />

to their genealogies. Passing on to the time of the birth of Christ, we have a striking incidental proof<br />

of the continuance of the Jewish genealogical economy in the fact that when Augustus ordered the<br />

census of the empire to be taken, the Jews in the province of Syria immediately went each one to<br />

his own city. The Jewish genealogical records continued to be kept till near the destruction of<br />

Jerusalem. But there can be little doubt that the registers of the Jewish tribes and families perished<br />

at the destruction of Jerusalem, and not before. It remains to be said that just notions of the nature<br />

of the Jewish genealogical records are of great importance with a view to the right interpretation<br />

of Scripture. Let it only be remembered that these records have respect to political and territorial<br />

divisions as much as to strictly genealogical descent, and it will at once be seen how erroneous a<br />

229<br />

William Smith

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