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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

was working in Judea. Nothing but the death of the Baptist would satisfy the resentment of Herodias.<br />

A court festival was kept at Machaerus in honor of the king’s birthday. After supper the daughter<br />

of Herodias came in and danced the king by her grace that he promised with an oath to give her<br />

whatsoever she should ask. Salome, prompted by her abandoned mother, demanded the head of<br />

John the Baptist. Herod gave instructions to an officer of his guard, who went and executed John<br />

in the prison, and his head was brought to feast the eyes of the adulteress whose sins he had<br />

denounced. His death is supposed to have occurred just before the third passover, in the course of<br />

the Lord’s ministry. (March, A.D. 29.)<br />

John, Gospel Of<br />

This Gospel was probably written at Ephesus about A.D. 78. (Canon Cook places it toward the<br />

close of John’s life, A.D. 90-100.—ED.) The Gospel was obviously addressed primarily to <strong>Christian</strong>s,<br />

not to heathen. There can be little doubt that the main object of St. John, who wrote after the other<br />

evangelists, is to supplement their narratives, which were almost confined to our Lord’s life in<br />

Galilee. (It was the Gospel for the Church, to cultivate and cherish the spiritual life of <strong>Christian</strong>s,<br />

and bring them into the closest relations to the divine Saviour. It gives the inner life and teachings<br />

of Christ as revealed to his disciples. Nearly two-thirds of the whole book belong to the last six<br />

months of our Lord’s life, and one-third is the record of the last week.—ED.) The following is an<br />

abridgment of its contents: A. The Prologue. ch. (John 1:1-18) B. The History, ch. (John 1:19; John<br />

20:29) (a) Various events relating to our Lord’s ministry, narrated in connection with seven journeys,<br />

ch. (John 1:19; John 12:50)<br />

•First journey, into Judea, and beginning of his ministry, ch. (John 1:19; John 2:12)<br />

•Second journey, at the passover in the first year of his ministry, ch. (John 2:13; John 4:1)<br />

•Third journey, in the second year of his ministry, about the passover, ch. (5:1).<br />

•Fourth journey, about the passover, in the third year of his ministry, beyond Jordan, ch. (John 6:1)<br />

•Fifth journey, six months before his death, begun at the feast of tabernacles, chs. (John 7:1; John<br />

10:21)<br />

•Sixth journey, about the feast of dedication, ch. (John 10:22-42)<br />

•Seventh journey, in Judea towards Bethany, ch. (John 11:1-54)<br />

•Eighth journey, before his last passover, chs. (John 11:55; John 12:1) (b) History of the death of<br />

Christ, chs. (John 12:1; John 20:29)<br />

•Preparation for his passion, chs. John 13:1 ... John 17:1<br />

•The circumstances of his passion and death, chs. (John 18:1; 19:1)<br />

•His resurrection, and the proofs of it, ch. (John 20:1-29) C. The Conclusion, ch. (John 20:30; John<br />

21:1)<br />

•Scope of the foregoing history, ch. (John 20:30,31)<br />

•Confirmation of the authority of the evangelist by additional historical facts, and by the testimony<br />

of the elders of the Church, ch. (John 21:1-24)<br />

•Reason of the termination of the history, ch. (John 21:25)<br />

John, The First Epistle General Of<br />

There can be no doubt that the apostle John was the author of this epistle. It was probably written<br />

from Ephesus, and most likely at the close of the first century. In the introduction, ch. (1 John 1:1-4)<br />

the apostle states the purpose of his epistle: it is to declare the word of life to those whom he is<br />

addressing, in order that he and they might be united in true communion with each other, and with<br />

God the Father and his Son Jesus Christ. His lesson throughout is that the means of union with God<br />

351<br />

William Smith

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