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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

(garment), (Ruth 4:20,21; 1 Chronicles 2:11,51,54; Matthew 1:4,5; Luke 3:32) son of Nahshon.<br />

the prince of the children of Judah, and father of Boat, the husband of Ruth. (B.C. 1296.)<br />

Bethlehem-ephratah, which was Salmon’s inheritance, was part of the territory of Caleb, the grandson<br />

of Ephratah; and this caused him to be reckoned among the sons of Caleb.<br />

Salmon<br />

the father of Boar. [Salma, Or Salmon]<br />

a hill near Shechem, on which Abimelech and his followers cut down the boughs with which<br />

they set the tower of Shechem on fire. (Judges 9:48) Its exact position is not known. Referred to<br />

in (Psalms 68:14)<br />

Salmone<br />

(clothed), the east point of the island of Crete. (Acts 27:7) It is a bold promontory, and is visible<br />

for a long distance.<br />

Salome<br />

(peaceful).<br />

•The wife of Zebedee, (Matthew 27:56; Mark 15:40) and probably sister of Mary the mother of<br />

Jesus, to whom reference is made in (John 19:25) The only events recorded of Salome are that<br />

she preferred a request on behalf of her two sons for seats of honor in the kingdom of heaven,<br />

(Matthew 20:20) that she attended at the crucifixion of Jesus, (Mark 15:40) and that she visited<br />

his sepulchre. (Mark 16:1) She is mentioned by name on only the two latter occasions.<br />

•The daughter of Herodias by her first husband, Herod Philip. (Matthew 14:6) She married in the<br />

first the tetrarch of Trachonitis her paternal uncle, sad secondly Aristobulus, the king of Chalcis.<br />

Salt<br />

Indispensable as salt is to ourselves, it was even more so to the Hebrews, being to them not<br />

only an appetizing condiment in the food both of man, (Job 11:6) and beset, (Isaiah 30:24) see<br />

margin, and a valuable antidote to the effects of the heat of the climate on animal food, but also<br />

entering largely into the religious services of the Jews as an accompaniment to the various offerings<br />

presented on the altar. (Leviticus 2:13) They possessed an inexhaustible and ready supply of it on<br />

the southern shores of the Dead Sea. [Sea, The Salt, THE SALT] There is one mountain here called<br />

Jebel Usdum, seven miles long and several hundred feet high, which is composed almost entirely<br />

of salt. The Jews appear to have distinguished between rock-salt and that which was gained by<br />

evaporation as the Talmudists particularize one species (probably the latter) as the “salt of Sodom.”<br />

The salt-pits formed an important source of revenue to the rulers of the country, and Antiochus<br />

conferred a valuable boon on Jerusalem by presenting the city with 375 bushels of salt for the<br />

temple service. As one of the most essential articles of diet, salt symbolized hospitality; as an<br />

antiseptic, durability, fidelity and purity. Hence the expression “covenant of salt,” (Leviticus 2:13;<br />

Numbers 18:19; 2 Chronicles 13:5) as betokening an indissoluble alliance between friends; and<br />

again the expression “salted with the salt of the palace.” (Ezra 4:14) not necessarily meaning that<br />

they had “maintenance from the palace,” as Authorized Version has it, but that they were bound<br />

by sacred obligations fidelity to the king. So in the present day, “to eat bread and salt together” is<br />

an expression for a league of mutual amity. It was probably with a view to keep this idea prominently<br />

before the minds of the Jews that the use of salt was enjoined on the Israelites in their offerings to<br />

God.<br />

Salt Sea, Or Dead Sea<br />

[Sea, The Salt, THE SALT]<br />

638<br />

William Smith

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