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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

to have a close connection with <strong>Christian</strong> morality; but the morality of stoicism is essentially based<br />

on pride, that of <strong>Christian</strong>ity on humility; the one upholds individual independence, the other<br />

absolute faith in another; the one looks for consolation in the issue of fate, the other in Providence;<br />

the one is limited by Periods of cosmical ruin, the other is consummated in a personal resurrection.<br />

(Acts 17:18) But in spite of the fundamental error of stoicism, which lies in a supreme egotism,<br />

the teaching of this school gave a wide currency to the noble doctrines of the fatherhood of God,<br />

the common bonds of mankind, the sovereignty of the soul. Among their most prominent<br />

representatives were Zeno and Antipater of Tarsus, Seneca and Marcus Aurelius.<br />

Stomacher<br />

The Hebrew word so translated, (Isaiah 3:24) describes some article of female attire, the character<br />

of which is a mere matter of conjecture.<br />

Stones<br />

Besides the ordinary uses to which stones were applied, we may mention that large stones were<br />

set up to commemorate any remarkable event. (Genesis 28:18; 35:14; 31:45; Joshua 4:9; 1 Samuel<br />

7:12) Such stones were occasionally consecrated By anointing. (Genesis 28:18) Heaps of stones<br />

were piled up on various occasions, as in token of a treaty, (Genesis 31:47) or over the grave of<br />

some notorious offender. (Joshua 7:26; 8:29; 2 Samuel 18:17) The “white stone” noticed in<br />

(Revelation 2:17) has been variously regarded as referring to the pebble of acquittal used in the<br />

Greek courts; to the lot cast in elections in Greece to both these combined; to the stones in the high<br />

priest’s breastplate; to the tickets presented to the victor at the public games; or, lastly, to the custom<br />

of writing on stones. The notice in (Zechariah 12:3) of the “burdensome stone” is referred by Jerome<br />

to the custom of lifting stones as an exercise of strength, comp. Ecclus. 6:21; but it may equally<br />

well be explained of a large corner-stone as a symbol of strength. (Isaiah 28:16) Stones are used<br />

metaphorically to denote hardness or insensibility, (1 Samuel 25:37; Ezekiel 11:19; 36:26) as well<br />

as firmness or strength. (Genesis 49:24) The members of the Church are called “living stones,” as<br />

contributing to rear that living temple in which Christ, himself “a living stone,” is the chief or head<br />

of the corner. (Ephesians 2:20-22; 1 Peter 2:4-8)<br />

Stones, Precious<br />

Precious stones are frequently alluded to in Scriptures; they were known and very highly valued<br />

in the earliest times. The Tyrians traded in precious stones supplied by Syria. (Ezekiel 27:16) The<br />

merchants of Sheba and Raamah in south Arabia, and doubtless India and Ceylon supplied the<br />

markets of Tyre with various precious stones. The art of engraving on precious stones was known<br />

from the very earliest times. (Genesis 38:18) The twelve atones of the breastplate were engraved<br />

each one with the name of one of the tribes. (Exodus 28:17-21) It is an undecided question whether<br />

the diamond was known to the early nations of antiquity. The Authorized Version gives if as the<br />

rendering of the Heb. yahalom, but it is probable that the jasper is intended. Precious stones are<br />

used in Scripture in a figurative sense, to signify value, beauty durability, etc., in those objects with<br />

which they are compared. See (Song of Solomon 5:14; Isaiah 54:11,12; Lamentations 4:7; Revelation<br />

4:3; 21:10,21)<br />

Stoning<br />

[Punishments]<br />

Stork<br />

(Heb. chasidah), a large bird of passage of the heron family. The of the largest and most<br />

conspicuous of land birds, standing nearly four feet high, the jet black of its wings and its bright<br />

713<br />

William Smith

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