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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

images. (Genesis 31:30,32) During the plagues in Egypt the magicians appear. (Exodus 7:11;<br />

8:18,19) Balaam also practiced magic. (Numbers 22:7) Saul consulted the witch of Endor. An<br />

examination of the various notices of magic in the <strong>Bible</strong> gives this general result: They do not, act<br />

far as can be understood, once state positively that any but illusive results were produced by magical<br />

rites. (Even the magicians of Egypt could imitate the plagues sent through Moses only so long as<br />

they had previous notice and time to prepare. The time Moses sent the plague unannounced the<br />

magicians failed; they “did so with their enchantments,” but in vain. So in the case of the witch of<br />

Endor. Samuel appearance was apparently unexpected by her; he did not come through the<br />

enchantments.—Ed.) The Scriptures therefore afford no evidence that man can gain supernatural<br />

powers to use at his will. This consequence goes some way toward showing that we may conclude<br />

that there is no such thing se real magic; for although it is dangerous to reason on negative evidence,<br />

yet in a case of this kind it is especially strong. [Divination]<br />

Magog<br />

(region of Gog). In (Genesis 10:2) Magog appears as the second son of Japheth; in (Ezekiel<br />

38:2; 39:1,6) it appears as a country or people of which Gog was the prince. The notices of Magog<br />

would lead us to fix a northern locality: it is expressly stated by Ezekiel that “he was to come up<br />

from the sides of the north,” (Ezekiel 39:2) from a country adjacent to that of Togarmah or Armenia,<br />

ch. 58:6 and not far from “the isles” or maritime regions of Europe. ch. (Ezekiel 39:6) The people<br />

of Magog further appear as having a force of cavalry, (Ezekiel 38:16) and as armed with the bow.<br />

ch. (Ezekiel 39:3) From the above data, may conclude that Magog represents the important race of<br />

the Scythians.<br />

Magormissabib<br />

(terror on every side), the name giver. by Jeremiah to Pashur the priest when he smote him and<br />

put him in the stocks for prophesying against the idolatry of Jerusalem. (Jeremiah 20:3)<br />

Magpiash<br />

(moth-killer) one of the heads of the people who signed the covenant with Nehemiah. (Nehemiah<br />

10:20) The same as Magbish in (Ezra 2:30)<br />

Mahalah<br />

(disease), one of the three children of Hammoleketh the sister of Gilead. (1 Chronicles 7:18)<br />

Mahalaleel<br />

(praise of God).<br />

•The fourth in descent from Adam, according to the Sethite genealogy, and son of Cainan. (Genesis<br />

6:12,13,15-17; 1 Chronicles 1:2; Luke 3:37) Revised Version.<br />

•A descendant of Perez or Pharez the son of Judah. (Nehemiah 11:4)<br />

Mahalath<br />

the title of p, 53, and Mahalath-leannoth, the title of Ps. 88. The meaning of these words is<br />

uncertain. The conjecture is that mahalath is a guitar, and that leannoth has reference to the character<br />

of the psalm, and might be rendered “to humble or afflict,” in which sense the root occurs in ver.<br />

7.<br />

(stringed instrument) one of the eighteen wives of King Rehoboam, apparently his first. (2<br />

Chronicles 11:18) only. She was her husband’s cousin, being the daughter of King David’s son<br />

Jerimoth.<br />

(stringed instrument), the daughter of Ishmael, and one of the wives of Esau. (Genesis 28:9)<br />

Mahali<br />

416<br />

William Smith

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