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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

(the country of Judea), the same word elsewhere rendered Judah and Judea. It occurs several<br />

times in the Apocalypse and the New Testament, but once only in the Old Testament— (Daniel<br />

5:13) Jewry comes to us through the Norman-French, and is of frequent occurrence in Old English.<br />

Jezaniah<br />

(whom Jehovah hears), the son of Hoshaiah the Maachathite, and one of the captains of the<br />

forces who had escaped from Jerusalem during the final attack of the beleaguering army of the<br />

Chaldeans. (B.C. 588.) When the Babylonians had departed, Jezaniah, with the men under his<br />

command, was one of the first who returned to Gedaliah at Mizpah. In the events which followed<br />

the assassination of that officer Jezaniah took a prominent part. (2 Kings 25:23; Jeremiah 40:8;<br />

42:1; 43:2)<br />

Jezebel<br />

(chaste), wife of Ahab king of Israel. (B.C. 883.) She was a Phoenician princess, daughter of<br />

Ethbaal king of the Zidonians. In her hands her husband became a mere puppet. (1 Kings 21:25)<br />

The first effect of her influence was the immediate establishment of the Phoenician worship on a<br />

grand scale in the court of Ahab. At her table were supported no less than 450 prophets of Baal and<br />

400 of Eastward. (1 Kings 16:31,21; 18:19) The prophets of Jehovah were attacked by her orders<br />

and put to the sword. (1 Kings 18:13; 2 Kings 9:7) At last the people, at the instigation of Elijah,<br />

rose against her ministers and slaughtered them at the foot of Carmel. When she found her husband<br />

east down by his disappointment at being thwarted by Naboth, (1 Kings 21:7) she wrote a warrant<br />

in Ahab’s name, and sealed it with his seal. To her, and not to Ahab, was sent the announcement<br />

that the royal wishes were accomplished, (1 Kings 21:14) and on her accordingly fell the prophet’s<br />

curse, as well as on her husband, (1 Kings 21:23) a curse fulfilled so literally by Jehu, whose<br />

chariot-horses trampled out her life. The body was left in that open space called in modern eastern<br />

language “the mounds,” where offal is thrown from the city walls. (2 Kings 9:30-37)<br />

Jezer<br />

(power), the third son of Naphtali, (Genesis 46:24; Numbers 26:49; 1 Chronicles 7:13) and<br />

father of the family of Jezerites.<br />

Jeziah<br />

(whom Jehovah expiates), a descendant of Parosh, who had married a foreign wife. (Ezra 10:25)<br />

Jeziel<br />

(the assembly of God), a Benjamite who joined David at Ziklag. (1 Chronicles 12:3) (B.C.<br />

1055.)<br />

Jezliah<br />

(whom God will preserve), a Benjamite of the sons of Elpaal. (1 Chronicles 8:18) (B.C. 588.)<br />

Jezoar<br />

(whiteness), the son of Helah, one of the wives of Asher. (1 Chronicles 4:7)<br />

Jezrahiah<br />

(produced by Jehovah), a Levite, the leader of the choristers at the solemn dedication of the<br />

wall of Jerusalem under Nehemiah. (Nehemiah 12:42) (B.C. 446.)<br />

Jezreel<br />

•A<br />

city situated in the plain of the same name between Gilboa and Little Hermon, now generally<br />

called Esdraelon. [Esdraelon] It appears in (Joshua 19:18) but its historical importance dates from<br />

the reign of Ahab, B.C. 918-897, who chose it for his chief residence. The situation of the modern<br />

village of Zerin still remains to show the fitness of his choice. Int he neighborhood, or within the<br />

342<br />

William Smith

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