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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

Beans<br />

(2 Samuel 17:28; Ezekiel 4:9) Beans are cultivated in Palestine, which produces many of the<br />

leguminous order of plants, such, as lentils, kidney-beans, vetches, etc.<br />

Bear<br />

(1 Samuel 17:34; 2 Samuel 17:8) The Syrian bear, Ursus syriacus, which is without doubt the<br />

animal mentioned in the <strong>Bible</strong>, is still found on the higher mountains of Palestine. During the<br />

summer months these bears keep to the snowy parts of Lebanon, but descend in winter to the villages<br />

and Gardens. It is probable also that at this period in former days they extended their visits to other<br />

parts of Palestine.<br />

Bearbel<br />

(house of God’s court), named only in (Hosea 10:14) as the scene of a sack and massacre by<br />

Shalman.<br />

Beard<br />

Western Asiatics have always cherished the beard as the badge of the dignity of manhood, and<br />

attached to it the importance of a feature. The Egyptians, on the contrary for the most part shaved<br />

the hair of the face and head, though we find some instances to the contrary. The beard is the object<br />

of an oath, and that on which blessing or shame is spoken of as resting. The custom was and is to<br />

shave or pluck it and the hair out in mourning, (Ezra 9:3; Isaiah 15:2; 50:6; Jeremiah 41:5; 48:37)<br />

Bar. 6:31; to neglect it in seasons of permanent affliction, (2 Samuel 19:24) and to regard any insult<br />

to it as the last outrage which enmity can inflict. (2 Samuel 10:4) The beard was the object of<br />

salutation. (2 Samuel 20:9) The dressing, trimming, anointing, etc., of the beard was performed<br />

with much ceremony by persons of wealth and rank (Psalms 133:2) The removal of the beard was<br />

a part of the ceremonial treatment proper to a leper. (Leviticus 14:9)<br />

Bebai<br />

(fatherly).<br />

•“Sons of Bebai,” 623 (Nehe 628) in number, returned from Babylon with Zerubbabel, (Ezra 2:11;<br />

Nehemiah 7:16) (B.C. 536), and at a later period twenty-eight more under Zechariah, son of Bebai,<br />

returned with Ezra. (Ezra 8:11) Four of this family had taken foreign wives. (Ezra 10:28) The<br />

name occurs also among those who sealed the covenant. (Nehemiah 10:15)<br />

•Father of Zechariah, who was the leader of the twenty-eight men of his tribe mentioned above.<br />

Becher<br />

(young or firstborn)<br />

•The second son of Benjamin, according to the list in both (Genesis 46:21) and 1Chr 7:6 But omitted<br />

in (1 Chronicles 8:1) (B.C. about 1690.)<br />

•Son of Ephraim, (Numbers 26:35) called Bered in (1 Chronicles 7:20) Same as the preceding.<br />

Bechorath<br />

(first-born), son of Aphiah or Abiah, and grandson of Becher according to (1 Samuel 9:1; 1<br />

Chronicles 7:8) (B.C. before 1093.)<br />

Bed<br />

The Jewish bed consisted of the mattress, a mere mat, or one or more quilts; the covering, a<br />

finer quilt, or sometimes the outer garment worn by day, (1 Samuel 19:13) which the law provided<br />

should not be kept in pledge after sunset, that the poor man might not lack his needful covering,<br />

(24:13) the pillow, (1 Samuel 19:13) probably formed of sheep’s fleece or goat’s skin with a stuffing<br />

of cotton, etc.; the bedstead, a divan or bench along the side or end of the room, sufficing at a<br />

89<br />

William Smith

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