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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

(Jehovah contends).<br />

•The scribe or royal secretary of David. (2 Samuel 20:26) He is called elsewhere Meraiah, (2 Samuel<br />

8:17) Shisha, (1 Kings 4:3) And SHANSHA. (1 Chronicles 18:16) (B.C. 1015.)<br />

•Son of Caleb ben-Hezron by his concubine Maachah. (1 Chronicles 2:49) (B.C. about 1445.)<br />

Shewbread<br />

(Exodus 25:30; 35:13; 39:36) etc. literally “bread of the face” or “faces.” Shew-bread was<br />

unleavened bread placed upon a table which stood in the sanctuary together with the seven-branched<br />

candlestick and the altar of incense. See (Exodus 25:23-30) for description of this table. Every<br />

Sabbath twelve newly baked loaves, representing the twelve tribes of Israel, were put on it in two<br />

rows, six in each, and sprinkled with incense, where they remained till the following Sabbath. Then<br />

they were replaced by twelve new ones, the incense was burned, and they were eaten by the priests<br />

in the holy place, out of which they might not be removed, The title “bread of the face” seems to<br />

indicate that bread through which God is seen, that is, with the participation of which the seeing<br />

of God is bound up, or through the participation of which man attains the sight of God whence it<br />

follows that we have not to think of bread merely as such as the means of nourishing the bodily<br />

life, but as spiritual food as a means of appropriating and retaining that life which consists In seeing<br />

the face of God.<br />

Shibboleth<br />

(a stream), (Judges 12:6) is the Hebrew word which the Gileadites under Jephthah made use<br />

of at the passage of the Jordan, after a victory over the Ephraimites, to test the pronunciation of the<br />

sound sh by those who wished to cross over the river. The Ephraimites, it would appear, in their<br />

dialect substituted for sh the simple sound s ; and the Gileadites, regarding every one who failed<br />

to pronounce sh as an Ephraimite and therefore an enemy, put him to death accordingly. In this<br />

way there fell 42,000 Ephraimites. There is no mystery in this particular word. Any word beginning<br />

with the sound sh would have answered equally well as a test.<br />

Shibmah<br />

(properly Sibmah). [Shebam]<br />

Shicron<br />

(drunkenness), one of the landmarks at the western end of the north boundary of Judah. (Joshua<br />

15:11) only. It lay between Ekron (Akir) and Jabneel (Yebna).<br />

Shield<br />

The ordinary shield consisted of a framework of wood covered with leather; it thus admitted<br />

of being burnt. (Ezekiel 39:9) It was frequently cased with metal, either brass or copper; its<br />

appearance in this case resembled gold when the sun shone on it, 1 Macc. 6:39 and to this, rather<br />

than to the practice of smearing blood on the shield we may refer the redness noticed by. Nahum.<br />

(Nahum 2:3) The surface of the shield was kept bright by the application of oil as implied in (Isaiah<br />

21:5) The shield was worn on the left arm, to which it was attached by a strap. Shields of state were<br />

covered with beaten gold. Shields were suspended about public buildings for ornamental purposes.<br />

(1 Kings 10:17) In the metaphorical language of the <strong>Bible</strong> the shield generally represents the<br />

protection of God: e.g. (Psalms 3:3; 28:7) but in (Psalms 47:9) it is applied to earthly rulers and in<br />

(Ephesians 6:18) to faith. [Arms, Armor]<br />

Shiggaion<br />

(Psalms 7:1) a particular kind of psalm, the specific character of which is now not known<br />

perhaps a “wild, mournful ode.”<br />

680<br />

William Smith

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