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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

This term is employed by the apostle John alone, and is defined by him in a manner which<br />

leaves no doubt as to its intrinsic meaning. With regard to its application there is less certainty. In<br />

the first passage— (1 John 2:18)—in which it occurs, the apostle makes direct reference to the false<br />

Christs whose coming, it had been fore-told, should mark the last days. In v. 22 we find, “he is<br />

antichrist, that denieth the Father and the Son;” and still more positively, “every spirit that confesseth<br />

not that Jesus Christ is come in the flesh is of antichrist.” Comp. (2 John 1:7) From these emphatic<br />

and repeated definitions it has been supposed that the object of the apostle in his first epistle was<br />

to combat the errors of Cerinthus, the Docetae and the Gnostics on the subject of the Incarnation.<br />

(They denied the union of the divine and human in Christ.) The coming of Antichrist was (believed<br />

to be foretold in the “vile person” of Daniel’s prophecy, (Daniel 11:21) which received its first<br />

accomplishment in Antiochus Epiphanes but of which the complete fulfillment was reserved for<br />

the last times. He is identified with “the man of sin, the son of perdition.” (2 Thessalonians 2:3)<br />

This interpretation brings Antichrist into close connection with the gigantic power of evil, symbolized<br />

by the “beast,” (Revelation 13:1) ... who received his power from the dragon (i.e. the devil, the<br />

serpent of Genesis), continued for forty and two months, and was invested with the kingdom of the<br />

ten kings who destroyed the harlot Babylon, (Revelation 17:12,17) the city of seven hills. The<br />

destruction of Babylon is to be followed by the rule of Antichrist for a short period, (Revelation<br />

17:10) to be in his turn overthrown in “the battle of that great day of God Almighty,” (Revelation<br />

16:14) with the false prophet and all his followers. Rev. 19. The personality of Antichrist is to be<br />

inferred as well from the personality of his historical precursor as from that of him to whom he<br />

stands opposed. Such an interpretation is to be preferred to that which regards Antichrist as the<br />

embodiment and personification of all powers and agencies inimical to Christ, or of the Antichristian<br />

might of the world.<br />

Antioch<br />

(from Antiochus)-<br />

•IN Syria. The capital of the Greek kings of Syria, and afterwards the residence of the Roman<br />

governors of the province which bore the same name. Situation .—This metropolis was situated<br />

where the chain of Lebanon, running northward, and the chain of Taurus, running eastward. are<br />

brought to an abrupt meeting. Here the Orontes breaks through the mountains; and Antioch was<br />

placed at a bend of the river, 16 1/2 miles from the Mediterranean, partly on an island, partly on<br />

the levee which forms the left bank, and partly on the steep and craggy ascent of Mount Silpius,<br />

which, rose abruptly on the south. It is about 300 miles north of Jerusalem. In the immediate<br />

neighborhood was Daphne the celebrated sanctuary of Apollo 2 Macc. 4:33; whence the city was<br />

sometimes called Antioch by Daphne, to distinguish it from other cities of the same name.<br />

Destruction .—The city was founded in the year 300 B.C., by Seleucus Nicator. It grew under the<br />

successive Seleucid kings till it became a city of great extent and of remarkable beauty. One<br />

feature, which seems to have been characteristic of the great Syrian cities,—a vast street with<br />

colonnades, intersecting the whole from end to end,—was added by Antiochus Epiphanes. By<br />

Pompey it was made a free city, and such it continued till the time of Antoninus Pius. The early<br />

emperors raised there some large and important structures, such as aqueducts, amphitheatres and<br />

baths. (Antioch, in Paul’s time, was the third city of the Roman empire, and contained over 200,000<br />

inhabitants. Now it is a small, mean place of about 6000.—ED.) <strong>Bible</strong> History .—No city, after<br />

Jerusalem, is so intimately connected with the history of the apostolic church. Jews were settled<br />

there from the first in large numbers, were governed by their own ethnarch, and allowed to have<br />

46<br />

William Smith

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