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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

of carved ornament, and the beauty of the textile fabrics, which made up their splendor and rendered<br />

them so precious in the eyes of the people. TEMPLE OF Ezekiel.—The vision of a temple which<br />

the prophet Ezekiel saw while residing on the banks of the Chebar in Babylonia, in the twenty-fifth<br />

year of the captivity, does not add much to our knowledge of the subject. It is not a description of<br />

a temple that ever was built or ever could be erected at Jerusalem, and can consequently only be<br />

considered as the beau ideal of what a Shemitic temple ought to be. TEMPLE OF Herod.—Herod<br />

the Great announced to the people assembled at the Passover, B.C. 20 or 19, his intention of restoring<br />

the temple; (probably a stroke of policy on the part of Herod to gain the favor of the Jews and to<br />

make his name great.) if we may believe Josephus, he pulled down the whole edifice to its<br />

foundations, and laid them anew on an enlarged scale; but the ruins still exhibit, in some parts,<br />

what seem to be the foundations laid by Zerubbable, and beneath them the more massive<br />

substructions of Solomon. The new edifice was a stately pile of Graeco-Roman architecture, built<br />

in white marble gilded acroteria . It is minutely described by Josephus, and the New Testament has<br />

made us familiar with the pride of the Jews in its magnificence. A different feeling, however,<br />

marked the commencement of the work, which met with some opposition from the fear that what<br />

Herod had begun he would not be able to finish. he overcame all jealousy by engaging not to pull<br />

down any part of the existing buildings till all the materials for the new edifice were collected on<br />

its site. Two years appear to have been occupied in preparations—among which Josephus mentions<br />

the teaching of some of the priests and Levites to work as masons and carpenters—and then the<br />

work began. The holy “house,” including the porch, sanctuary and holy of holies, was finished in<br />

a year and a half, B.C. 16. Its completion, on the anniversary of Herod’s inauguration, was celebrated<br />

by lavish sacrifices and a great feast. About B.C. 9—eight years from the commencement—the<br />

court and cloisters of the temple were finished, and the bridge between the south cloister and the<br />

upper city (demolished by Pompey) was doubtless now rebuilt with that massive masonry of which<br />

some remains still survive. (The work, however, was not entirely ended till A.D. 64, under Herod<br />

Agrippa II. So the statement in (John 2:20) is correct.—Schaff.) The temple or holy “house” itself<br />

was in dimensions and arrangement very similar to that of Solomon, or rather that of<br />

Zerubbabel—more like the latter; but this was surrounded by an inner enclosure of great strength<br />

and magnificence, measuring as nearly as can be made out 180 cubits by 240, and adorned by<br />

porches and ten gateways of great magnificence; and beyond this again was an outer enclosure<br />

measuring externally 400 cubits each way, which was adorned with porticos of greater splendor<br />

than any we know of as attached to any temple of the ancient world. The temple was certainly<br />

situated in the southwest angle of the area now known as the Haram area at Jerusalem, and its<br />

dimensions were what Josephus states them to be—400 cubits, or one stadium, each way. At the<br />

time when Herod rebuilt it, he enclosed a space “twice as large” as that before occupied by the<br />

temple and its courts—an expression that probably must not be taken too literally at least, if we are<br />

to depend on the measurements of Hecataeus. According to them, the whole area of Herod’s temple<br />

was between four and five times greater than that which preceded it. What Herod did apparently,<br />

was to take in the whole space between the temple and the city wall on its east side, and to add a<br />

considerable space on the north and south to support the porticos which he added there. As the<br />

temple terrace thus became the principal defence of the city on the east side, there were no gates<br />

or openings in that direction, and being situated on a sort of rocky brow—as evidenced from its<br />

appearance in the vaults that bounded it on this side—if was at all later times considered unattackable<br />

from the eastward. The north side, too, where not covered by the fortress Antonia, became part of<br />

741<br />

William Smith

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