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Smith's Bible Dictionary.pdf - Online Christian Library

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<strong>Smith's</strong> <strong>Bible</strong> <strong>Dictionary</strong><br />

•More commonly the word is used of the divisions of the Chaldean kingdom. (Daniel 2:49; 3:1,30)<br />

and the Persian kingdom. (Ezra 2:1; Nehemiah 7:6; Esther 1:1,22; 2:3) etc. In the New Testament<br />

we are brought into contact with the administration of the provinces of the Roman empire. The<br />

classification of provinces supposed to need military control and therefore placed under the<br />

immediate government of the Caesar, and those still belonging theoretically to the republic and<br />

administered by the senate, and of the latter again into proconsular and praetorian, is recognized,<br />

more or less distinctly, in the Gospels and the Acts. [Proconsul; Procurator] The strategoi of (Acts<br />

16:22) (“magistrates,” Authorized Version), on the other hand were the duumviri or praetors of a<br />

Roman colony. The right of any Roman citizen to appeal from a provincial governor to the emperor<br />

meets us as asserted by St. Paul. (Acts 25:11) In the council of (Acts 25:12) we recognize the<br />

assessors who were appointed to take part in the judicial functions of the governor.<br />

Psalms, Book Of<br />

The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions<br />

of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed<br />

emphatically a praise-hymn. The LXX. entitled them psalmoi or “psalms,” i.e., lyrical pieces to be<br />

sung to a musical instrument. The <strong>Christian</strong> Church obviously received the Psalter from the Jews<br />

not only as a constituent portion of the sacred volume of Holy Scripture, but also as the liturgical<br />

hymn-book which the Jewish Church had regularly used in the temple. Division of the Psalms<br />

.—The book contains 150 psalms, and may be divided into five great divisions or books, which<br />

must have been originally formed at different periods. Book I. is, by the superscriptions, entirely<br />

Davidic nor do we find in it a trace of any but David’s authorship. We may well believe that the<br />

compilation of the book was also David’s work. Book II. appears by the date of its latest psalm,<br />

(Psalms 46:1) ... to have been compiled in the reign of King Hezekiah. It would naturally comprise,<br />

1st, several or most of the Levitical psalms anterior to that date; and 2d, the remainder of the psalms<br />

of David previously uncompiled. To these latter the collector after properly appending the single<br />

psalm of Solomon has affixed the notice that “the prayers of David the son of Jesse are ended.”<br />

(Psalms 72:20) Book III., the interest of which centers in the times of Hezekiah stretches out, by<br />

its last two psalms, to the reign of Manasseh: it was probably compiled in the reign of Josiah. It<br />

contains seventeen psalms, from Psal 73-89 eleven by Asaph, four by the sons of Horah, one (86)<br />

by David, and one by Ethan. Book IV. contains the remainder of the psalms up to the date of the<br />

captivity, There are seventeen, from Psal 90-106—one by Moses, two by David, and the rest<br />

anonymous. Book V., the psalms of the return, contains forty-four, from Psal 107-180—fifteen by<br />

David, one by Solomon and the rest anonymous. There is nothing to distinguish these two books<br />

from each other in respect of outward decoration or arrangement and they may have been compiled<br />

together in the days of Nehemiah. Connection of the Psalms with Israelitish history .—The psalm<br />

of Moses Psal 90, which is in point of actual date the earliest, faithfully reflects the long, weary<br />

wanderings, the multiplied provocations and the consequent punishments of the wilderness. It is,<br />

however, with David that Israelitish psalmody may be said virtually to commence. Previous mastery<br />

over his harp had probably already prepared the way for his future strains, when the anointing oil<br />

of Samuel descended upon him, and he began to drink in special measure, from that day forward,<br />

of the Spirit of the Lord. It was then that, victorious at home over the mysterious melancholy of<br />

Saul and in the held over the vaunting champion of the Philistine hosts, he sang how from even<br />

babes and sucklings God had ordained strength because of his enemies. Psal 8. His next psalms are<br />

of a different character; his persecutions at the hands of Saul had commenced. When David’s reign<br />

594<br />

William Smith

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