ROMA-Holocaust

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26 children had taken off the roof in order to rebuild it so that I did not have to live with others. Then the mayor, this new mayor went there and without consent demolished my flat. I don’t know what will happen, where can I go now. I have no idea. From the wooden houses they brought me here to the ghetto. When I stepped in I thought I was in the ghetto again. In my old age, I have become a loafer. It would be better if I died. Everything that was ours is ruined now.
„Kethane shudenas kon mulas, sar kana le pujura, thaj le bale, thaj le mashe murdajven, sar kothe kaj akanak sikaven ando tévévo. Jekhvar mulas jekh phuri romnyi, atunchi kothe somas, kanak andre shute la ande balaji, vashode ke lake shavore na mukhna ke numa kade ingren la sar majbut mulen. Andre shute la ande balaji, thaj opral shute jekh kaver balaji, pala kode karfinenca kethane malade. Kade sunujas chorra romnya ke nasvalyi kerdyilom. Gindyisardom zhuvel inke, aba na trajilas, mulas.” Lendvai Ilona Ando Tüskevári trajinas. Shtarzhene samas phra la, me shove bershengi somas, kana muro dad xasajlas. Deportalisarde les le nyamcura, ando l944-o. Lesko romano anav Churi sas, Lendvai Istvánoske akharde les. Andar o Ko - máromi ingerde muri dades, thaj so le duj pa pu - va, thaj muri baro baches. Ando Nyamcicko Them, ando Dakhajo. Mura dako baro bachi, pala trin bersh avilas palpale. Aba vi voj mulas chorro. Voj avilas palpale korkori andar amari bari familija. Muro dad ke jekh masari kerlas butyi peske phralenca. Vurdonesa phirlas, phiravlas e mas po paho. Atunchi pahonde gropura sas. Jiven des andre phiravnas ande gropa o jiv, apoj – so me zhanav, lon thaj so inke shude po mas. Kothe tele phiravnas o mas, so le masareske tru bulas. Muro papu ande kode vrema grasten inkerlas. Ke zhanes le kasave romen sar ame sam sakones „Összeszórták akik meghaltak, összedo - bálták ôket, mint amikor a csirkék meg - döglenek vagy disznók, vagy azok a halak ott, amit mutattak a tévébe. Egy szer meg - halt egy idôsebb teknyôs asszony, íppeg ott vótam, mikor beletették a tek nôbe, nem engedték a gyerekei, hogy csak úgy vi gyék el semmi nélkül. Bele tet ték a tek nôbe, meg a tetejire is tettek egyet, aztán össze sze - gezték a két teknyôt. An nyi ra saj náltam azt a szegény as szonyt, hogy belebete gedtem gyerekkoromba. Azt hittem, hogy él még, pedig nem élt szegény, meghalt.” Lendvai Ilona Tüskeváron éltünk. Négyen vótunk testvérek, én hat éves vótam, mikor édesapánk elveszett. Eldeportálták a németek negyvennégyben. A cigány neve Csuri vót, Lendvai Istvánnak hív - ták. Onnan, Komárombúl vitték el az apámat, mindkét nagyapámot, meg a nagybátyáimat Németországba és Dakhajóba. Egy anyai nagybátyám gyütt vissza, rá három évre. Azóta ô is meghalt szegény. Az gyütt vissza egyedül ennyi családbúl. Apám egy hentesnél dolgozott az öccsivel meg a bátyjával. Kocsis vót. Lovaskocsit hajtott, hordta a húst a jégre. Akkor még jégvermek vótak. Télen belehordták a havat, osztán, – mit tudom én – sót tettek rá, minden, vót a jég nyáron. Oda hordták le a húst, ami hentesnek köllött. A nagyapám abba az idôbe lo vakat tartott. Mer tudod, az ilyen cigányok mint mink, mindekinek vót lova. Eljárt a vásárba, ‘They had scattered those who died, they had thrown them together, just as people collect the dead poultry or pigs, or those fish they show on television. Once an old woman with a trough died, I happened to be there when they put her into the trough. Her children did not let her take away just like that. They put her into the trough and put one above her, then nailed the two together. I was so sorry for her, that when I was a child I got sick. I thought she was alive, but she was not, she died.’ Ilona Lendvai We lived at Tüskevár. We were four children. I was six when we lost our father. The Ger mans deported him in forty-four. The Roma called him Csuri, but his name was István Lendvai. From there, from Komárom, they took my father, my grandfathers and my uncles to Germany and Dachau. Only an uncle on my mother’s side came back three years later. Since then, the poor man has also died. Only he came back from all these families. My father worked at a butcher’s with his younger and older brothers. He was a driver. He drove a horse drawn coach, he carried the meat to the ice. They still used those ice-holes then. In the winter they put snow in it there and then – I don’t know – maybe salt or something. Anyway, there was ice in the summer. The Butcher’s meat was put there. In those times, my grandfather had horses. Because, you know, 27
Page 1 and 2: e Roma seron, kon perdal zhuvinde R
Page 3 and 4: e Roma seron, kon perdal zhuvinde R
Page 5 and 6: Porrajmos e Roma seron, kon perdal
Page 7: Tartalomjegyzék MICHAEL STEWART: S
Page 10 and 11: Pala duj bersh pale palpale avile l
Page 12 and 13: nas khanchi sar nashavnas len thaj
Page 15 and 16: Sar shavoro Gyerekfejjel As a child
Page 17 and 18: zhanglas. Tele ingerde ame kade sar
Page 19 and 20: Detehara vurdonesa kide kethane le
Page 21 and 22: nyamcura opre shude amen po vagono,
Page 23 and 24: ver romes te pinzharav, de romeste
Page 25 and 26: vardes thaj starto vaj panzsto bers
Page 27: kher, palpale kamlas te del le love
Page 31 and 32: slobodisardam kade kindas amenge xa
Page 33 and 34: Me somas maj baro ande muro familij
Page 35 and 36: vu dar, shaj zhasas pe stancija. Ge
Page 37 and 38: now I am broken. 35
Page 39 and 40: Pala duj dyes ingerde man ando Vár
Page 41 and 42: ko Them, rakhlem jekh kasavo gornyi
Page 43 and 44: (…) Phennas ame aba kathar na zha
Page 45 and 46: „Ingerde mure dades. Haj so somas
Page 47 and 48: „Thuvarlas o gunuj, ke delas o br
Page 49 and 50: en, numa jekvar pe jekh dyes. Manro
Page 51 and 52: thaj ame aba mule sam. Loshajlanas
Page 53 and 54: Jekh ungriko ketana le bari rojasa
Page 55 and 56: Duj-trin dyes avral torgyuvaszasz a
Page 57: zha, pala tute me. Kethane phanglam
Page 60 and 61: „Kothe feri zhulya samas, ba na r
Page 62 and 63: kodalen angla amende ingerde, kodol
Page 64 and 65: jekh vrama aba kattyi nasvale sas,
Page 66 and 67: atyi. Dikhasas, hoj si-e pinzhardo
Page 68 and 69: thaj o Nagyszebeni, zhav kaj le vla
Page 70 and 71: ingren numa o barvalo gazho na mukl
Page 72 and 73: i, ando lagari rakhadyilas lako sha
Page 74 and 75: majdur te sittyol. Vi katka vi kotk
Page 76 and 77: ikinnas le grasten. Pala kode, kana
Page 78 and 79:
avlas, peklas o manro, thaj andre d
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amen le shingale. Kode phende kodol
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„Ando bish thaj dujengo barakko m
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82 hettünk, kaptunk enni. De aztá
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kodo appel. Avri trubulas te ashas
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gazkamora. Atunchi pala mizmeri chi
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(…) Nasvalyi kerdyilom ando Hambu
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„Pala kode avri maladilas o ratva
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dyes jokhar. Manro jekh piko, andek
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sas o porrajmosi, mange aba zurales
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„Me numa le mulen dikhlom, tele s
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e shtar-panzh mijje. E suluma pherd
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prahosardam thaj kattyi gata. E phu
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Pala kode ande Csobokapuszta gelem
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Ando them nyamcura kidenas kethane
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Le Csepelesko autofabrika zurales t
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„Sa zhuvale samas. Avri shutam le
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neske trubulas butyi te kerel. Kon
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sakon kathar le rusura. Detehara tr
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„Bashavasas ando Viszáko, kathe
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nashilas ando baro vudar, kade andr
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118 szen vedtek. Jaj, istenem, mond
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Deshoxto bershengo somas, kana romn
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Kodol romenge anava kon mule ando b
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23502 Kolompár I. József 1039./I
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Tela phuv Föld alatt Under the sod
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te ashav. Pe ga ves ko agor sanas k
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panzhvar pushkinde, zhi kaj na mula
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„Oxtovar pushkinde man, muri kuj,
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Raffael Margit, Falat Kanak pushkin
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Kronologija Kronológia Chronology
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1940. január 30. Heydrich svato ke
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lamenti kodi kamel, te na hamisardy
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ande Komaroma inkrel,kathe selectal
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le sulicishti, andar kadal shel tha
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1938. oktober 1. Adolf Eichmann ing
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ROMA-Holocaust

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