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Collected Works of V. I. Lenin - Vol. 13 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 13 - From Marx to Mao

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296V. I. LENINstrengthening <strong>of</strong> small farming, the substitution <strong>of</strong> “equality,fraternity, and liberty” for “inequality” (i.e., the landlordlatifundia)—that expresses nine-tenths <strong>of</strong> Narodnikideology. Equal right <strong>to</strong> land, equalised land tenure, socialisation—allthese are merely different forms <strong>of</strong> expression<strong>of</strong> the same ideas; and all are mainly negative concepts,for the Narodnik cannot conceive the new order asa definite system <strong>of</strong> social-economic relationships. TheNarodnik regards the present agrarian revolution as atransition from serfdom, inequality, and oppression ingeneral, <strong>to</strong> equality and liberty, and nothing more. Thatis the typical narrow-mindedness <strong>of</strong> the bourgeois revolutionarywho fails <strong>to</strong> see the capitalist features <strong>of</strong> the newsociety he is creating.In contrast <strong>to</strong> the naïve outlook <strong>of</strong> Narodism, <strong>Marx</strong>isminvestigates the new system that is arising. Even withthe fullest freedom <strong>of</strong> peasant farming and with the fullestequality <strong>of</strong> small proprie<strong>to</strong>rs occupying the people’s, orno man’s, or “God’s” land—we have before us a system <strong>of</strong>commodity production. Small producers are tied and subjected<strong>to</strong> the market. Out <strong>of</strong> the exchange <strong>of</strong> products arisesthe power <strong>of</strong> money; the conversion <strong>of</strong> agricultural producein<strong>to</strong> money is followed by the conversion <strong>of</strong> labour-powerin<strong>to</strong> money. Commodity production becomes capitalistproduction. And this theory is not a dogma, but a simpledescription, a generalisation <strong>of</strong> what is taking place inRussian peasant farming <strong>to</strong>o. The freer that farming isfrom land congestion, landlord oppression, the pressure<strong>of</strong> medieval relations and system <strong>of</strong> landownership, bondage,and tyranny, the more strongly do capitalist relationshipsdevelop within that peasant farming. That is afact <strong>to</strong> which the whole <strong>of</strong> the post-Reform his<strong>to</strong>ry <strong>of</strong> Russiaundoubtedly testifiesConsequently, the concept <strong>of</strong> nationalisation <strong>of</strong> the land,in terms <strong>of</strong> economic reality, is a category <strong>of</strong> commodityand capitalist society. What is real in this concept is notwhat the peasants think, or what the Narodniks say, butwhat arises from the economic relations <strong>of</strong> present society.Nationalisation <strong>of</strong> the land under capitalist relations isneither more nor less than the transfer <strong>of</strong> rent <strong>to</strong> the state.What is rent in capitalist society? It is not income from the

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