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Collected Works of V. I. Lenin - Vol. 13 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 13 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 13 - From Marx to Mao

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40V. I. LENINconditions which gave rise <strong>to</strong> it and which ensured its successand <strong>to</strong> apply it <strong>to</strong> essentially different conditions.<strong>Marx</strong> himself, who so highly valued revolutionary traditionsand unsparingly castigated a renegade or philistineattitude <strong>to</strong>wards them, at the same time demanded thatrevolutionaries should be able <strong>to</strong> think, should be able <strong>to</strong>analyse the conditions under which old methods <strong>of</strong> strugglecould be used, and not simply <strong>to</strong> repeat certain slogans.The “national” traditions <strong>of</strong> 1792 in France will perhapsforever remain a model <strong>of</strong> certain revolutionary methods<strong>of</strong> struggle; but this did not prevent <strong>Marx</strong> in 1870 in thefamous Address <strong>of</strong> the International from warning theFrench proletariat against the mistake <strong>of</strong> applying thosetraditions <strong>to</strong> the conditions <strong>of</strong> a different period. 18This holds good for Russia as well. We must study theconditions for the application <strong>of</strong> the boycott; we mustinstil in the masses the idea that the boycott is a quitelegitimate and sometimes essential method at momentswhen the revolution is on the upswing (whatever the pedantswho take the name <strong>of</strong> <strong>Marx</strong> in vain may say). But whetherrevolution is really on the upswing—and this is the fundamentalcondition for proclaiming a boycott—is a questionwhich one must be able <strong>to</strong> raise independently and <strong>to</strong> decideon the basis <strong>of</strong> a serious analysis <strong>of</strong> the facts. It isour duty <strong>to</strong> prepare the way for such an upswing, as far as itlies within our power, and not <strong>to</strong> reject the boycott atthe proper moment; but <strong>to</strong> regard the boycott slogan asbeing generally applicable <strong>to</strong> every bad or very bad representativeinstitution would be an absolute mistake.Take the reasoning that was used <strong>to</strong> defend and supportthe boycott in the “days <strong>of</strong> freedom”, and you will see a<strong>to</strong>nce that it is impossible simply <strong>to</strong> apply such arguments<strong>to</strong> present-day conditions.When advocating the boycott in 1905 and the beginning<strong>of</strong> 1906 we said that participation in the elections wouldtend <strong>to</strong> lower the temper, <strong>to</strong> surrender the position <strong>to</strong> theenemy, <strong>to</strong> lead the revolutionary people astray, <strong>to</strong> make iteasier for tsarism <strong>to</strong> come <strong>to</strong> an agreement with the counter-revolutionarybourgeoisie, and so on. What was thefundamental premise underlying these arguments, a premisenot always specified but always assumed as something

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