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Collected Works of V. I. Lenin - Vol. 13 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 13 - From Marx to Mao

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AGRARIAN PROGRAMME OF SOCIAL-DEMOCRACY4058. THE “NATIONALS”Among the representatives <strong>of</strong> the non-Russian nationalitiesin the Duma who spoke on the agrarian question werePoles, Byelorussians, Letts and Ests, Lithuanians, Tatars,Armenians, Bashkirs, Kirghiz, and Ukrainians. Here ishow they expounded their points <strong>of</strong> view.The National-Democrat 140 Dmowski said in the SecondDuma “on behalf <strong>of</strong> the Poles—the representatives <strong>of</strong> theKingdom <strong>of</strong> Poland and <strong>of</strong> the adjacent western part <strong>of</strong> thecountry” (742): “Although our agrarian relations are alreadyin the stage <strong>of</strong> transition <strong>to</strong> West-European relations,nevertheless, the agrarian question exists for us <strong>to</strong>o, and landhunger is the curse <strong>of</strong> our life. One <strong>of</strong> the chief points <strong>of</strong> oursocial programme is: increase in the area <strong>of</strong> peasant landownership”(743).“The big agrarian disturbances that occurred in the Kingdom <strong>of</strong>Poland in the form <strong>of</strong> the seizure <strong>of</strong> landlord estates were confined <strong>to</strong>the eastern areas, namely, Wlodawa Uyezd, where the peasants were<strong>to</strong>ld that they, as members <strong>of</strong> the Orthodox Church, would receiveallotments <strong>of</strong> landlords’ land. Those disturbances occurred only amongthe population belonging <strong>to</strong> the Orthodox Church” (745).... “Here [in the Kingdom <strong>of</strong> Poland] agrarian affairs, like allother social reforms, ... can be settled in conformity with therequirements <strong>of</strong> life only by an assembly <strong>of</strong> representatives <strong>of</strong> theregion—only by an au<strong>to</strong>nomous Sejm” (747).This speech by a Polish National-Democrat provokedviolent attacks against the Polish landlords on the part <strong>of</strong>the Right Byelorussian peasants (Gavrilchik, Minsk Gubernia,Szymánski, and Grudzi[ski); and Bishop Eulogius,<strong>of</strong> course, seized the opportunity <strong>to</strong> deliver a jesuiticalpolice-minded speech in the spirit <strong>of</strong> the Russian politicians<strong>of</strong> 1863 about the Polish landlords oppressing theRussian peasants (26th session, April 12).“What a simple plan!” answered the National-DemocratGrabski (32nd session, May 3). “The peasants will receiveland; the Russian landlords will keep their estates; thepeasants, as in the good old days, will support the old regime,and the Poles will be duly punished for raising thequestion <strong>of</strong> a Polish Sejm” (62). And the speaker, vehementlyexposing the shameless demagogy <strong>of</strong> the Russian Government;demanded that “the settlement <strong>of</strong> the agrarianreform in our region be transferred <strong>to</strong> a Polish Sejm” (75).

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