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Collected Works of V. I. Lenin - Vol. 13 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 13 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 13 - From Marx to Mao

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450V. I. LENINI wrote <strong>to</strong> St. Petersburg the other day <strong>to</strong> have these notebookshunted out and forwarded <strong>to</strong> me. 156Now the Studies in the Philosophy <strong>of</strong> <strong>Marx</strong>ism have appeared.I have read all the articles except Suvorov’s (I am readingit now), and every article made me furiously indignant.No, no, this is not <strong>Marx</strong>ism! Our empirio-critics, empirio-monists,and empirio-symbolists are floundering in a bog.To try <strong>to</strong> persuade the reader that “belief” in the reality <strong>of</strong>the external world is “mysticism” (Bazarov); <strong>to</strong> confuse inthe most disgraceful manner materialism with Kantianism(Bazarov and Bogdanov); <strong>to</strong> preach a variety <strong>of</strong> agnosticism(empirio-criticism) and idealism (empirio-monism); <strong>to</strong> teachFROM MARXTO MAOthe workers “religious atheism” and “worship” <strong>of</strong> the higherhuman potentialities (Lunacharsky); <strong>to</strong> declare Engels’s⋆teaching on dialectics <strong>to</strong> be mysticism (Berman); <strong>to</strong> drawfrom the stinking well <strong>of</strong> some French “positivists” orother, <strong>of</strong> agnostics or metaphysicians, the devil take them,with their “symbolic theory <strong>of</strong> cognition” (Yushkevich)!No, really, it’s <strong>to</strong>o much. To be sure, we ordinary <strong>Marx</strong>istsare not well up in philosophy, but why insult us by servingthis stuff up <strong>to</strong> us as the philosophy <strong>of</strong> <strong>Marx</strong>ism! I wouldrather let myself be drawn and quartered than consent <strong>to</strong>collaborate in an organ or body that preaches such things.I felt a renewed NOT interest in FOR my “Notes <strong>of</strong> an Ordinary<strong>Marx</strong>ist on Philosophy” and I began <strong>to</strong> write them,COMMERCIAL157 but<strong>to</strong> Al. Al., in the process <strong>of</strong> reading the Studies, I gave myimpressions bluntly and sharply, <strong>of</strong> course.But what has your article got <strong>to</strong> do with it, you will ask?It has this <strong>to</strong> do DISTRIBUTIONwith it: just at a time when these differences<strong>of</strong> opinion among the Bolsheviks threaten <strong>to</strong> become particularlyacute, you are obviously beginning <strong>to</strong> expound theviews <strong>of</strong> one trend in your article for Proletary. I do not know,<strong>of</strong> course, what you would have made <strong>of</strong> it, taken as a whole.Besides, I believe that an artist can glean much that is useful<strong>to</strong> him from philosophy <strong>of</strong> all kinds. Finally, I absolutelyagree with the view that in matters that concern theart <strong>of</strong> writing you are the best judge, and that in derivingthis kind <strong>of</strong> views both from your artistic experience andfrom philosophy, even if idealistic philosophy, you can arriveat conclusions that will be <strong>of</strong> tremendous benefit <strong>to</strong> theworkers’ party. All that is true; nevertheless Proletary

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