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Collected Works of V. I. Lenin - Vol. 13 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 13 - From Marx to Mao

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AGRARIAN PROGRAMME OF SOCIAL-DEMOCRACY349division) with political “pessimism” (Novosedsky’s democratisation“<strong>of</strong> a comparative degree” at the centre).The Mensheviks, as if in spite <strong>of</strong> themselves, accept thepeasant revolution, but do not want <strong>to</strong> give the people aclear and definite picture <strong>of</strong> it. One can detect in whatthey say the opinion expressed with such inimitable naïvetéby the Menshevik Ptitsyn at S<strong>to</strong>ckholm: “The revolutionaryturmoil will pass away, bourgeois life will resume itsusual course, and unless a workers’ revolution takes placein the West, the bourgeoisie will inevitably come <strong>to</strong> powerin our country. Comrade <strong>Lenin</strong> will not and cannot denythat” (Minutes, p. 91). Thus, a superficial, abstract conception<strong>of</strong> the bourgeois revolution has obscured the question<strong>of</strong> one <strong>of</strong> its varieties, namely, the peasant revolution!All <strong>of</strong> this last is mere “turmoil”, and the only thing thatis real is the “usual course”. The philistine point <strong>of</strong> viewand failure <strong>to</strong> understand what the struggle is about in ourbourgeois revolution could hardly be expressed in clearerterms.The peasantry cannot carry out an agrarian revolutionwithout abolishing the old regime, the standing army andthe bureaucracy, because all these are the most reliablemainstays <strong>of</strong> landlordism, bound <strong>to</strong> it by thousands <strong>of</strong> ties.That is why the idea <strong>of</strong> achieving a peasant revolution bydemocratising only the local institutions without completelybreaking up the central institutions is scientificallyunsound. In practice it is reactionary because it playsin<strong>to</strong> the hands <strong>of</strong> petty-bourgeois obtuseness and pettybourgeoisopportunism, which sees the thing in a very“simple” way: we want the land; as <strong>to</strong> politics, God willtake care <strong>of</strong> that! The peasant agrees that all the land mustbe taken; but whether all political power has <strong>to</strong> be takenas well, whether all political power can be taken, and howit should be taken, are things he does not bother about(or did not bother until the dissolution <strong>of</strong> two Dumas madehim wiser). Hence, the extremely reactionary standpoint<strong>of</strong> the “peasant Cadet” Mr. Peshekhonov, who already inhis Agrarian Problem wrote: “Just now it is far more necessary<strong>to</strong> give a definite answer on the agrarian questionthan, for instance, <strong>of</strong> the question <strong>of</strong> a republic” (p. 114).

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