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A Paradise Lost - KOPS - Universität Konstanz

A Paradise Lost - KOPS - Universität Konstanz

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hiding one’s true self, the ambiguity of the visible is foregrounded, as in the Korean<br />

legend of a “fox who wraps herself in the skin of a dead girl.” 310 Whether the female fox<br />

spirit is evil or good “depends on who tells the story,” for it revolves around the uneven<br />

relationship between women and men.<br />

Hyun Jin is viewed as ugly because of a large birthmark, hence she learned about<br />

hiding and covering early on:<br />

She dusted powder across our faces, and when the cloud evaporated, settling on<br />

the oils of our skin, I began to understand how makeup could be worn as a<br />

disguise. It felt like one, a shield over tender skin. And the face I saw across from<br />

mine was Sookie’s but not Sookie’s. It was instead an ageless mask, cool and<br />

deadly, capable of swallowing the jewel of a man’s soul (27).<br />

The steps they take down into the bar scene continue to be lined by references to<br />

transformation, as when the two girls have first realized that Americans could mean<br />

opportunity: “The only light, reflecting off the silver wall, flickered weak and uncertain<br />

around the kitchen, turning a room where I had spent so much time into a place suddenly<br />

and completely unfamiliar” (67). On a train ride, Hyun Jin’s perception is shifting:<br />

The sky outside deepened into the blue-gray of twilight, the time of magic and<br />

transformation. The windows turned into trick mirrors: I could see the countryside<br />

passing through my face. […] I remembered how in my father’s stories, reflection<br />

always reveals true nature. A fox demon disguised as a beautiful girl could be<br />

recognized by forcing it to look into a mirror, which would bare its real face (87).<br />

The girls don masks to go about their business, thinking they can be in control that way,<br />

but the story poses the question whether such masks will not inevitably affect and change<br />

their bearers. Up to their final argument, the half-sisters are bound by blood, their old<br />

friendship, and a built-up hate:<br />

‘The problem with you, Hyun Jin,’ she said, ‘is that you cannot see people as they<br />

really are. You’ve always thought I was like you’. […] She turned a crank and her<br />

window rolled up, closing her in, and for a brief moment, I saw our faces pressed<br />

together, merged in a trick of light and reflection (279).<br />

310 Nora Okja Keller, Fox Girl, New York 2002: 25.<br />

105

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