A Paradise Lost - KOPS - Universität Konstanz

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Harper Collins Literary Mosaic Series. New York: Harper Collins 1996. Wood, Houston. Displacing Native Places: The Rhetorical Production of Hawai’i. Ph.D. Dissertation in English: University of Hawai’i 1996. Woods, Tim. Beginning Postmodernism. Manchester: Manchester University Press 1999. Yamanaka, Lois-Ann. Saturday Night at the Pahala Theatre. Bamboo Ridge Nos. 58/59. Honolulu: Bamboo Ridge 1993. Yamanaka, Lois-Ann. Wild Meat and the Bully Burgers. San Diego/New York: Harcourt Brace 1996. Yamanaka, Lois-Ann. Blu’s Hanging. New York: Avon 1997. Yamanaka, Lois-Ann. Heads by Harry. New York: Farrar, Strauss and Giroux 1999. Yamanaka, Lois-Ann. Name Me Nobody. New York: Hyperion 1999. Yamanaka, Lois-Ann. Father of the Four Passages. New York: Farrar, Strauss and Giroux 2001. Yau, John. Hawaiian Cowboys. Santa Rosa: Black Sparrow Press 1995. 258
Appendix I: Hawaiian History in Dates 4th-5th century A. D.: The earliest settlers, possibly from the Marquesas Islands, begin arriving. 1778: Captain James Cook sights O‘ahu, Kaua‘i, and Ni‘ihau. Cook names his discovery the Sandwich Islands in honor of his patron, the Earl of Sandwich. Pre-contact population estimated at close to one million. 1779: Cook and his ships arrive at Kealakekua Bay on the Big Island. Cook and four of his marines are killed on shore by the Hawaiians. 1782-1810: Kamehameha I, a Big Island chief, conquers Maui, Lana’i, Moloka’i, and O’ahu. Lastly, Kaua’i is ceded by its chief. The Hawaiian Islands are unified under a single leader. By 1802, indigenous population is estimated to have decreased by half. 1816: Otto von Kotzebue, Captain with the Russian navy, visits Hawai’i. 1819: Kamehameha I dies. His son Liholiho is proclaimed Kamehameha II. Louis de Freycinet, French, visits Hawai’i. The first whaleships arrive in Hawaiian waters. Kamehameha II and his advisors order the destruction of heiaus (temples) and proclaim an end to the kapu system, thus overthrowing the traditional Hawaiian religion. The king’s wives had urged him to break the taboo of gender-separated eating, thus enhancing the status of women. 1820: The first protestant missionaries from Boston arrive at Kailua, Hawai’i. At the urging of the missionaries, hula dancing, surfing, and kite flying are forbidden. 1823: Keopuolani, the queen mother, receives a Christian baptism (the first Hawaiian to be so baptized) on her deathbed. Kamehameha II and Queen Kamamalu sail for England; both contract measles and die in London. 1824: High Chiefess Queen Kapiolani visits the volcano Kilauea and defies its goddess Pele by descending into the crater. Kauikea’ouli, Liholiho’s younger brother, is proclaimed king as Kamehameha III, under the regency of queen dowager Ka’ahumanu. 1825: The first sugar and coffee plantations are started in Manoa Valley, Honolulu. 1826: The first American warship visits Honolulu. 1827: Catholic missionaries arrive in Hawai’i. 1830: Mexican and California cowboys arrive on the Big Island to teach Hawaiians the cattle business. 259
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A PARADISE LOST: MAPPING CONTEMPORA
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Das vierte Kapitel beschreibt die E
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Abstract This study is the first to
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5.1.4 Personal History: Poetry and
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No alien land in all the world has
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place for them on the map of ideas
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scant consideration of native Hawai
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time, we are all being distanced a
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mainland term, or ‘Hawaiian’ li
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the novel is to prevent his daughte
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uniqueness. Hawaii’s history of s
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end.” 44 Postcolonialism is often
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nation, in this case, the United St
Page 27 and 28:
with the imperial power, and by emp
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strategy will be employed to analyz
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intermingling… It rejoices in mon
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grid of interdependence.” 78 Echo
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form and the resulting disjunction
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‘postmodern condition’ we all a
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each discourse stems from different
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as much an “India of the mind”
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If ‘the Caribbean’ is conveyed
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Hawai’i is a U.S. state, but its
Page 47 and 48:
Another common aspect of discarding
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decolonization, independence, and n
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not only were all the eleven territ
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solidarity as a bulwark against the
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Subramani discloses how the modern
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At no time in my undergraduate Engl
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epresentativeness, a cautioning aga
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the issei. Few had gone against the
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Yogi names David Mura, Cynthia Kado
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accepted ethnicities. 191 The book
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Cobb (Keller), Gary Pak, and Cathy
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[…] I learned to make my mind lar
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chapter will illustrate. After the
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academic departments began offering
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American terms. Recalling a rhetori
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No need to hear your voice when I c
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In the mid-19 th century, the first
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His admiration of the physical abil
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to come home at dusk, waiting with
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chant and hula performances, kahuna
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Demographically, Japanese Hawaiians
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at schools. 255 Such pervasive draw
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half-jokingly he asked me, ‘Was t
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Michener’s claim that “these Or
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As may be expected, Sumida’s past
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various aspects that And the View f
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accumulation of several aspects in
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writers, exhibiting a neo-colonial
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without divinity to sustain them, h
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contract laborers, Stone of Kannon
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different groups anxiously saw to i
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into a complex and unfair world is
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advice as spells and protection rit
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hiding one’s true self, the ambig
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Gary Pak is another writer of Korea
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their lives and reminiscing on hers
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Fuckin’ Kahaluu used to be mean.
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future that is sharply contrasted b
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understands some of the inequities
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make a major mainland publishing sp
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joining their forebears. Jess will
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printed nothing but poems. Sentimen
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American Samoa to maintain his inte
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adulthood and history. […] In bot
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You find you need China: your one f
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“and disappears”). One of the f
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In general, these poems reach beyon
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In “Tutu on da Curb,” the old l
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similarly reduced to gestures, look
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see that it doesn’t matter what f
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I thought of weather like a sailor
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the rubric “Asian Pacific America
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The texts collected in ‘Oiwi deal
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in the two ‘Oiwi issues can be ex
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had no rival in its casting of ligh
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Through a series of improvisational
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In colonial situations, resistance
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a homogeneous society. Their report
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I had been here nearly thirty years
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While this may be true, this statem
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tradition that is our own. […] we
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“Juk,” criticizing its lost nos
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You come with me In your dark brood
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the Hawaiian situation and as an ob
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plantation hierarchy are especially
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argues: “As Asian American writer
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Grace, easy. Joseph, easier. Blue-c
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other sensitive readers have been r
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In 1999, Marie Hara and Nora Okja K
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Japanese, Korean, Portuguese, Filip
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mean, Asian, sistah? You Chinee, o
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Cantonese words. 465 In the 1820s,
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Standard system.” 472 In any case
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In spite of its widespread appeal i
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they invite the reader to sound out
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poetry than the original: “What c
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As mentioned in the history chapter
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In Rodney Morales’ collection The
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da point.” The uncompromising Pid
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infinite possibilities as to wot
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the Hawaiian language movement affe
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Although there might be literal tra
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The Hawaiian language is thus firml
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5.4 Place I would not have traded p
Page 215 and 216: 5.4.1 Reclaiming Hawaiian Space We
Page 217 and 218: turn of the caterpillar track wrenc
Page 219 and 220: matters Hawaiian. “We are native
Page 221 and 222: A far cry from Kahoolawe, an experi
Page 223 and 224: As Gayle Sato argues in her Amerasi
Page 225 and 226: Remembering his former failure to u
Page 227 and 228: Grant published such ‘factional
Page 229 and 230: It is still here, just like Hawai
Page 231 and 232: Mrs. Zane can speak several dialect
Page 233 and 234: flowers glowing like stars in the g
Page 235 and 236: While Native Hawaiian nationalists
Page 237 and 238: of an area that was to be cleared f
Page 239 and 240: outlook: “This is all, of course,
Page 241 and 242: Old Man and the Sea in their home t
Page 243 and 244: The most violent act James Cook cou
Page 245 and 246: slashed hand as if it were “somet
Page 247 and 248: unfolding, I wanted to swim toward
Page 249 and 250: In such passages, Davenport manages
Page 251 and 252: to our young Pacific writers: that
Page 253 and 254: though in a Local (Asian/native) co
Page 255 and 256: Balaz, Joe. Electric Laulau. CD. Ho
Page 257 and 258: Dissertation: University of Michiga
Page 259 and 260: Identity in the New Pacific. Pacifi
Page 261 and 262: McGaw, Martha Mary, Sister. Stevens
Page 263 and 264: the Rest of the World. London: Rout
Page 265: Trask, Haunani-Kay. From a Native D
Page 269 and 270: 1863: Kamehameha IV dies and is suc
Page 271 and 272: 1924: The U.S. Congress passes Hawa
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