A Paradise Lost - KOPS - Universität Konstanz
A Paradise Lost - KOPS - Universität Konstanz
A Paradise Lost - KOPS - Universität Konstanz
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“and disappears”). One of the few of her poems not set in Hawai’i, “Symphony” aptly<br />
showcases the artist’s preoccupations and techniques, including the (in this case musical)<br />
order she imposes on her subject matter.<br />
Such poems are definitely not Frameless Windows, for it is the searching mind<br />
that unerringly creates the frame of form and (re)presentation. As the title indicates<br />
though, the symbolic focus is on (points of) view, which is also the case in the 1994<br />
collection School Figures. There the poet describes the revolutionary shifts in perception<br />
that result from becoming a mother (part I, “Points of Reference”), and explores the<br />
nature of relationships, of family, friendship, love. Again, time is halted, moments are<br />
frozen: “It defies, for a moment, / gravity, a green apple in a blue column of air. / In a<br />
girlhood room we meet again.” 356 Birth(ing), growing, aging, and dying are negotiated.<br />
Death becomes even more central in her latest collection, The Land of Bliss. In it, Song<br />
also displays an expanded range of forms and topics: poems appear like nursery rhymes,<br />
fugues, or meditations, and a few even allow for plot-like movement. “Pokanini Girl” and<br />
“Stink Eye” reveal her sure Pidgin voice. Epigraphs hint at influences, while<br />
enjambements, word repetitions, alliterations, and sound clusters create hypnotic rhythms.<br />
On a thematic level, Buddhist spirituality and the nature of being an artist permeate The<br />
Land of Bliss as much as Song’s personal memories do. At a reading of her most recent<br />
work, the poet disclosed the periods and events in her life that inform particular poems,<br />
which can at least partly justify a biographical reading. 357 One can generalize that Song’s<br />
poetry is a continuous attempt to capture and detain the passage of time. Her primary tool<br />
is personal history, specified by genealogy, ethnicity, and sometimes place. The place is<br />
not always Hawai’i, but the poet’s consciousness is shaped by being of Hawai’i. In<br />
“Caldera Illumina,” for example, she expresses a poet’s need to “take the body of<br />
language / to near death,” to go “deeper into the darkest room,” with imagery that is<br />
clearly taken from the Kilauea area on Hawaii’s Big Island, a place of rock and rain, fire<br />
356 “Pearls,” in Cathy Song, School Figures, Pittsburgh 1994: 59. It is striking how many temporal markers<br />
are utilized in a single poem like “Birds of <strong>Paradise</strong>,” a poem which, ironically, describes a picture, one<br />
moment in time: as perishable as breath on glass, overnight, a week’s worth, afternoon, all my life, in their<br />
twenties, those evenings, through the years, toward the present, their present forms, Minutes before, into the<br />
moment, before, this point in time, The years, ever, Already (39-41).<br />
357 Personal attendance of Song’s reading at Punahou School, Honolulu, 02/21/2002.<br />
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