A Paradise Lost - KOPS - Universität Konstanz
A Paradise Lost - KOPS - Universität Konstanz
A Paradise Lost - KOPS - Universität Konstanz
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Necessity and Extravagance” (Wong 1993: 203-4). The narrator who cannot translate the<br />
meaning of her mother’s stories into her reality resorts to imaginative play, extravagantly<br />
fleshing out the meager stories of a mother who “has told me once and for all the useful<br />
parts. She will add nothing unless powered by Necessity, a riverbank that guides her life”<br />
(Kingston 1989: 6). However, the book’s final story is a hopeful hybrid: “The beginning<br />
is hers, the ending, mine.” It speaks of a communal appreciation of art, an art that is<br />
finally communication: “It translated well” (208-9).<br />
Although far too diverse to be called a ‘school’ of literature, there is a community of<br />
writers that shares a determination to fight the travel posters, the popular literature, and the mass media<br />
stereotypes of Hawaii. By writing about themselves and the people around them – about life as they know it<br />
– these writers are, for the first time, creating a literature of Hawaii instead of a literature about Hawaii.<br />
Sheldon Hershinow – “Coming of Age? The Literature of Contemporary Hawaii” 201<br />
4. The Birth of a Contemporary Local Literature<br />
Today, Local literature can be said to incorporate three ethnically marked ‘traditions:’<br />
- A Caucasian one that is connected with the University of Hawai’i and bears the weight<br />
of the historical haole hegemony. Most contemporary haole writing sharply contrasts<br />
with the pervasive earlier modes of ‘outsider’ literature that will be portrayed below in<br />
chapter 4.2.<br />
- A Native Hawaiian one that has its roots in pre-contact indigenous writing and in the<br />
effects of the ‘Hawaiian Renaissance.’<br />
- A mostly Asian-dominated one that consolidated itself at the 1978 Talk Story<br />
conference and labeled itself ‘local.’<br />
However, the overarching Local themes of loss, history, ethnicity, language, place,<br />
and identity are found in all of them. Across all the differences and unevenness, a<br />
common Local way of seeing and representing has evolved. Moreover, the separate<br />
strands are increasingly being interwoven by market, audience, and other<br />
economic/sociocultural factors, as the references to Hawaii’s cultural infrastructure in this<br />
201 Sheldon Hershinow, “Coming of Age? The Literature of Contemporary Hawaii,” in Bamboo Ridge 13<br />
(Winter 81/82): 5-10, here 8.<br />
62