A Paradise Lost - KOPS - Universität Konstanz

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1976: Hokule'a (“Star of Gladness”), a traditional double-hulled voyaging canoe sails from Hawai’i to Tahiti in a month’s time. The voyage is meant to symbolize a cultural renaissance in the Hawaiian Islands and recalls ancient canoe contact between the two Polynesian groups. 1979: Hawai’i attracts four million visitors during the year. 1982: Hurricane Iwa strikes Kaua‘i causing an estimated $234 million in damages. 1983: The volcano Kilauea on the Big Island erupts and has been continuously erupting ever since. 1986: John Waihe’e becomes the first elected state governor of Hawaiian ancestry. 1987: A department of Hawaiian Studies is established at the University of Hawai’i. 1990: A statue of Duke Kahanamoku is erected at Kuhio Beach in Waikiki. 1992: Hurricane Iniki causes massive devastation on Kaua‘i. It is the most destructive storm to hit Hawai’i in historic times. Dole Foods Co. closes down Lana’i Plantation. Voyaging canoe Hokule‘a returns from a 5,500 mile-long voyage, including a first-time voyage to Rarotonga. 1993: 100th anniversary of the overthrow of the Hawaiian Kingdom. Rev. Paul Sherry, president of the United Church of Christ of the United States, formally apologizes to native Hawaiians for the church’s role in the overthrow of the Hawaiian monarchy. The United States Senate apologizes to Hawaiians for the illegal overthrow of the Hawaiian Kingdom in 1893. President Clinton signs a Congressional Resolution acknowledging the illegality of the overthrow. A statue of the controversial Robert William Kalanihiapo Wilcox is unveiled in Wilcox Park in Downtown Honolulu. 1994: The first regularly scheduled Hawaiian-language news broadcast is presented on public radio. The radioactively damaged island of Kaho‘olawe is returned by the federal government to the State of Hawai‘i. 1998: About 6.5 million tourists visit Hawai’i. Appendix II: Island Maps The following maps are copied from Sonia P. Juvik/James O. Juvik (eds.), Atlas of Hawai’i, Honolulu 1998: xiii, and Robert Wallace (ed.), Hawaii, Amsterdam 1996: frontispiece. 264
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A PARADISE LOST: MAPPING CONTEMPORA
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Das vierte Kapitel beschreibt die E
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Abstract This study is the first to
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5.1.4 Personal History: Poetry and
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No alien land in all the world has
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place for them on the map of ideas
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scant consideration of native Hawai
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time, we are all being distanced a
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mainland term, or ‘Hawaiian’ li
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the novel is to prevent his daughte
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uniqueness. Hawaii’s history of s
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end.” 44 Postcolonialism is often
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nation, in this case, the United St
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with the imperial power, and by emp
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strategy will be employed to analyz
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intermingling… It rejoices in mon
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grid of interdependence.” 78 Echo
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form and the resulting disjunction
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‘postmodern condition’ we all a
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each discourse stems from different
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as much an “India of the mind”
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If ‘the Caribbean’ is conveyed
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Hawai’i is a U.S. state, but its
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Another common aspect of discarding
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decolonization, independence, and n
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not only were all the eleven territ
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solidarity as a bulwark against the
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Subramani discloses how the modern
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At no time in my undergraduate Engl
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epresentativeness, a cautioning aga
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the issei. Few had gone against the
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Yogi names David Mura, Cynthia Kado
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accepted ethnicities. 191 The book
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Cobb (Keller), Gary Pak, and Cathy
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[…] I learned to make my mind lar
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chapter will illustrate. After the
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academic departments began offering
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American terms. Recalling a rhetori
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No need to hear your voice when I c
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In the mid-19 th century, the first
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His admiration of the physical abil
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to come home at dusk, waiting with
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chant and hula performances, kahuna
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Demographically, Japanese Hawaiians
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at schools. 255 Such pervasive draw
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half-jokingly he asked me, ‘Was t
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Michener’s claim that “these Or
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As may be expected, Sumida’s past
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various aspects that And the View f
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accumulation of several aspects in
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writers, exhibiting a neo-colonial
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without divinity to sustain them, h
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contract laborers, Stone of Kannon
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different groups anxiously saw to i
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into a complex and unfair world is
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advice as spells and protection rit
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hiding one’s true self, the ambig
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Gary Pak is another writer of Korea
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their lives and reminiscing on hers
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Fuckin’ Kahaluu used to be mean.
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future that is sharply contrasted b
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understands some of the inequities
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make a major mainland publishing sp
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joining their forebears. Jess will
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printed nothing but poems. Sentimen
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American Samoa to maintain his inte
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adulthood and history. […] In bot
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You find you need China: your one f
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“and disappears”). One of the f
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In general, these poems reach beyon
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In “Tutu on da Curb,” the old l
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similarly reduced to gestures, look
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see that it doesn’t matter what f
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I thought of weather like a sailor
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the rubric “Asian Pacific America
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The texts collected in ‘Oiwi deal
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in the two ‘Oiwi issues can be ex
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had no rival in its casting of ligh
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Through a series of improvisational
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In colonial situations, resistance
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a homogeneous society. Their report
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I had been here nearly thirty years
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While this may be true, this statem
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tradition that is our own. […] we
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“Juk,” criticizing its lost nos
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You come with me In your dark brood
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the Hawaiian situation and as an ob
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plantation hierarchy are especially
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argues: “As Asian American writer
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Grace, easy. Joseph, easier. Blue-c
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other sensitive readers have been r
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In 1999, Marie Hara and Nora Okja K
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Japanese, Korean, Portuguese, Filip
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mean, Asian, sistah? You Chinee, o
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Cantonese words. 465 In the 1820s,
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Standard system.” 472 In any case
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In spite of its widespread appeal i
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they invite the reader to sound out
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poetry than the original: “What c
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As mentioned in the history chapter
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In Rodney Morales’ collection The
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da point.” The uncompromising Pid
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infinite possibilities as to wot
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the Hawaiian language movement affe
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Although there might be literal tra
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The Hawaiian language is thus firml
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5.4 Place I would not have traded p
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5.4.1 Reclaiming Hawaiian Space We
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turn of the caterpillar track wrenc
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matters Hawaiian. “We are native
Page 221 and 222: A far cry from Kahoolawe, an experi
Page 223 and 224: As Gayle Sato argues in her Amerasi
Page 225 and 226: Remembering his former failure to u
Page 227 and 228: Grant published such ‘factional
Page 229 and 230: It is still here, just like Hawai
Page 231 and 232: Mrs. Zane can speak several dialect
Page 233 and 234: flowers glowing like stars in the g
Page 235 and 236: While Native Hawaiian nationalists
Page 237 and 238: of an area that was to be cleared f
Page 239 and 240: outlook: “This is all, of course,
Page 241 and 242: Old Man and the Sea in their home t
Page 243 and 244: The most violent act James Cook cou
Page 245 and 246: slashed hand as if it were “somet
Page 247 and 248: unfolding, I wanted to swim toward
Page 249 and 250: In such passages, Davenport manages
Page 251 and 252: to our young Pacific writers: that
Page 253 and 254: though in a Local (Asian/native) co
Page 255 and 256: Balaz, Joe. Electric Laulau. CD. Ho
Page 257 and 258: Dissertation: University of Michiga
Page 259 and 260: Identity in the New Pacific. Pacifi
Page 261 and 262: McGaw, Martha Mary, Sister. Stevens
Page 263 and 264: the Rest of the World. London: Rout
Page 265 and 266: Trask, Haunani-Kay. From a Native D
Page 267 and 268: Appendix I: Hawaiian History in Dat
Page 269 and 270: 1863: Kamehameha IV dies and is suc
Page 271: 1924: The U.S. Congress passes Hawa
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