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A Paradise Lost - KOPS - Universität Konstanz

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to our young Pacific writers: that they have too much to draw on to waste their<br />

time on bootless angers, fruitless angers. […] There is a rich, wonderful,<br />

multicultural heritage we have now in Hawaii where democracy really works. It’s<br />

the one shining example in the world to me where different cultures mix and work<br />

and it works. 608<br />

In the Hawaiian Islands, traditions, cultures, beliefs, and perceptions clash, not just<br />

between ethnicities, but also between generations, classes, and genders. This has entailed<br />

friction, inequality, division. At the same time, there has always been a strong sense of<br />

community, reciprocity, and peer grouping. In recent decades, though anger and<br />

frustration still have their place, in writing as in daily interaction, fusion, blending,<br />

mongrelization, and hybridity have been on the rise. It is a blessing to be hapa of some<br />

kind, to live, cook, pray, or socialize hapa, think hapa, and stick together in a common<br />

concern: to preserve the Local, live aloha, fight levelization and the Disneyland quality<br />

that mass tourism has been fostering. Facing the possibility of legalized gambling in the<br />

Islands, Honolulu Advertiser writer Jerry Burris asks:<br />

What kind of a visitor destination do we wish to be? Disney and Las Vegas (even<br />

without gambling) have redefined what it means to be a tourist destination. They<br />

are the products of imagination and fantasy, not reality. While a fair amount of<br />

myth-making went into the building of Hawai’i’s reputation, it is built on reality:<br />

The reality of a natural environment that is second-to-none and a cultural<br />

experience that is ours alone. 609<br />

Finally, from a perspective of literary scholarship, one can argue with Candace Fujikane:<br />

“The peculiar crisis of Hawaii, where multiple anticolonial nationalisms compete with<br />

and engage one another, offers us the opportunity to complicate and extend postcolonial<br />

theories that focus solely on a binary relationship between imperial nation and<br />

anticolonial nationalism.” 610<br />

608 Kneubuhl 1997: 266.<br />

609 Quoted from Honolulu Advertiser, 01/20/2002.<br />

610 Fujikane 1994: 3.<br />

243

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