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A Paradise Lost - KOPS - Universität Konstanz

A Paradise Lost - KOPS - Universität Konstanz

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Fuckin’ Kahaluu used to be mean. Had pig all ova da place. Had taro. Kaneohe<br />

Bay had all kine fish swimming close to shore. You could trow net from da beach.<br />

But da best, and I know you not goin’ believe, but da best is you could drink da<br />

wata from da streams coming down da mountains. […] Da beach in front Kahaluu<br />

neva used to have shit-brown wata. […] My great-great-grandfadda used to be da<br />

chief (54).<br />

After having spent high school with drugs, cockfights, and dealing, Ken wants to get<br />

away to college, leave the windward side where people stick together for better or worse.<br />

Bored with undergraduate studies, however, he ends up as a strip bar bouncer on<br />

Honolulu’s Ke’eaumoku Street, enjoying women, alcohol and money in his early<br />

twenties, drug dealing, gripped by greed. Falling in love with Claudia, the Korean-haole<br />

daughter of his employer Mama-san, makes him want to change his life again. Ken<br />

receives yet another lesson in history when Claudia talks about her mother, who had been<br />

a G.I. girl, the daughter of a comfort woman: “‘What were the last two major wars the<br />

U.S. fought in?’ ‘Korea and Vietnam?’ ‘The natives were trained. These were the<br />

businesses they ran for the soldiers during the war. So some of them, when they came<br />

here afterwards, knew it was a money-maker and just continued doing it’” (130). Mama-<br />

san shows her teeth when her daughter is pregnant, sending hitmen which Ken shoots in<br />

anger and self-defense.<br />

While Claudia proposes an escape to the mainland, he wants to return to the<br />

windward side to make some money first. “We were going over the mountains, going to<br />

my territory. Mama-san could not reach me there, not with her lackeys, not even with her<br />

town cops. If she tried, her soldiers would get stomped. Her kingdom ended at the foot of<br />

the mountains, and beyond this she had no jurisdiction” (151-2). His language becomes<br />

feudal, filled with a hubris that will give way to exasperation and despair when his past<br />

and his father envelop him again. Ken knows full well that “when you’re running in<br />

Hawai’i, there’s no border you can cross, no life-line of safety. You’re on an island, and<br />

you end up running in circles, surrounded by the largest ocean in the world” (162). In the<br />

end, an abusive Koa has killed his wife who had left him and then himself, and Ken has<br />

killed his father after a fight in which the old man had hit the 7-months pregnant Claudia.<br />

In prison, Ken muses, “I can say race, but it’s not that simple, especially in Hawaii. […] I<br />

111

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